Peaceful Burma (ျငိမ္းခ်မ္းျမန္မာ)平和なビルマ

Peaceful Burma (ျငိမ္းခ်မ္းျမန္မာ)平和なビルマ

TO PEOPLE OF JAPAN



JAPAN YOU ARE NOT ALONE



GANBARE JAPAN



WE ARE WITH YOU



ဗိုလ္ခ်ဳပ္ေျပာတဲ့ညီညြတ္ေရး


“ညီၫြတ္ေရးဆုိတာ ဘာလဲ နားလည္ဖုိ႔လုိတယ္။ ဒီေတာ့ကာ ဒီအပုိဒ္ ဒီ၀ါက်မွာ ညီၫြတ္ေရးဆုိတဲ့အေၾကာင္းကုိ သ႐ုပ္ေဖာ္ျပ ထားတယ္။ တူညီေသာအက်ဳိး၊ တူညီေသာအလုပ္၊ တူညီေသာ ရည္ရြယ္ခ်က္ရွိရမယ္။ က်ေနာ္တုိ႔ ညီၫြတ္ေရးဆုိတာ ဘာအတြက္ ညီၫြတ္ရမွာလဲ။ ဘယ္လုိရည္ရြယ္ခ်က္နဲ႔ ညီၫြတ္ရမွာလဲ။ ရည္ရြယ္ခ်က္ဆုိတာ ရွိရမယ္။

“မတရားမႈတခုမွာ သင္ဟာ ၾကားေနတယ္ဆုိရင္… သင္ဟာ ဖိႏွိပ္သူဘက္က လုိက္ဖုိ႔ ေရြးခ်ယ္လုိက္တာနဲ႔ အတူတူဘဲ”

“If you are neutral in a situation of injustice, you have chosen to side with the oppressor.”
ေတာင္အာဖရိကက ႏိုဘယ္လ္ဆုရွင္ ဘုန္းေတာ္ၾကီး ဒက္စ္မြန္တူးတူး

THANK YOU MR. SECRETARY GENERAL

Ban’s visit may not have achieved any visible outcome, but the people of Burma will remember what he promised: "I have come to show the unequivocal shared commitment of the United Nations to the people of Myanmar. I am here today to say: Myanmar – you are not alone."

QUOTES BY UN SECRETARY GENERAL

Without participation of Aung San Suu Kyi, without her being able to campaign freely, and without her NLD party [being able] to establish party offices all throughout the provinces, this [2010] election may not be regarded as credible and legitimate. ­
United Nations Secretary General Ban Ki-moon

Where there's political will, there is a way

政治的な意思がある一方、方法がある
စစ္မွန္တဲ့ခိုင္မာတဲ့နိုင္ငံေရးခံယူခ်က္ရိွရင္ႀကိဳးစားမႈရိွရင္ နိုင္ငံေရးအေျဖ
ထြက္ရပ္လမ္းဟာေသခ်ာေပါက္ရိွတယ္
Burmese Translation-Phone Hlaing-fwubc
Showing posts with label RELIGION. Show all posts
Showing posts with label RELIGION. Show all posts

Monday, April 4, 2011

ကမၻာ့ပညာရွင္မ်ား၏ ဗုဒၶဘာသာအေပၚအျမင္

-အရံႈးမရိွေသာဒႆန
"စၾကာ၀ဠာတစ္ခုလံုး ကိုးကြယ္မည့္ဘာသာ"

ေနာင္တစ္ခ်ိန္တြင္ စၾကာ၀ဠာတစ္ခုလံုး ကိုးကြယ္ၾကသည့္ ဘာသာတစ္ရားတစ္ခု ျဖစ္ေပၚလာလိမ့္မည္။ထိုဘာသာတစ္ရားသည္ တစ္ယူသန္၀ါဒ၊တရားေသ၀ါဒမ်ားကိုလည္း ေရွာင္လြဲႏိုင္လိမ့္မည္။သဘာ၀တရားနွင့္ ဘာသာတရားႏွစ္ခုလံုးကို လႊမ္းျခံဳမိသည့္ ထိုဘာ သာတရားသည္ ရုပ္နာမ္တရားကို ကိုယ္ေတြ႔ခံစားသိျမင္မႈႏွင့္ အဓိပၼါယ္ျပည့္၀သည့္ ေပါင္းစည္းညိညြတ္မႈအေပၚမွာ အေျခခံလိမ့္မည္။
ထိုအခ်က္အလက္မ်ားကို ဗုဒၶဘာသာက အေျဖထုတ္ေပးလိမ့္မည္။အကယ္၍သာ ေခတ္သစ္သိပၹံနည္းက်လိုအပ္ခ်က္မ်ားကို အေျဖ ထုတ္ျဖည့္ဆည္းေပးႏိုင္မည့္ ဘာသာတရားတစ္ခုရိွလာမည္ဆိုလွ်င္ ထိုဘာသာတရားသည္ ဗုဒၶဘာသာပဲျဖစ္လိမ့္မည္။
"ကမၻာေက်ာ္ သိပၹံွဆရာၾကီး ေဒါက္တာအဲလဘတ္ အိုင္စတိုင္း"


"ဘယ္အရာမွဗုဒၶဘာသာတရားေတာ္ထက္ပို၍ မသာလြန္ မေကာင္းျမတ္"
ဗုဒၶဘာသာဟုတ္ေသာ္ရိွ၊ မဟုတ္ေသာ္ရိွ ကၽြႏ္ုပ္သည္ကမၻာေပၚရိွ ဘာသာတရားအားလံုးကို ေလ့လာခဲ့ျပီးျဖစ္ဧ။္ လွပတဲ့အရာ မွာေရာ ၊ ျပည့္စံုကံုလံုတဲ့အရာမွာပါ ဗုဒၶဘာသာရဲ႔ အမွန္တရားအရိယသစၥာေလးပါးနဲ႔ မဂၢင္ရွစ္ပါးဆိုတဲ့ အက်င့္လမ္းစဥ္ထက္ပို၍သာ လြန္ေကာင္းျ မတ္တဲ့အရာ တစ္ခုမွ်မေတြ႔ပါ။ ထိုလမ္းစဥ္ႏွင့္အညီ ကိုယ္ဘ၀ကို ပံုေဖာ္ေရးအတြက္ ကၽြႏု္ပ္ ေက်နပ္ေရာင္ရဲပါဧ။္ ။
(ပါေမာၡရိုက္-စ္ ေဒးဗစ္)

"လူ႔ဘာသာတရား"
ေကာင္းကင္ထက္မွာ ေနလရိွေနသေရြ႔ ေျမကမာၻေပၚမွာ လူသားေတြတည္ရိွေနသေရြ႔ ကာလပတ္လံုး ဗုဒၶဘာသာ ရိွေနမွာ ပါ။ အၾကာင္းမူရင္းသည္ လူ႔ဘာသာတရားျဖစ္ေနေသာေၾကာင့္ပါပဲ။
(သီရီလကၤာ ၀န္ၾကီးခ်ဴပ္ေဟာင္း ဘဒၵရာႏိႈက္)

"မူ၀ါဒျဖင့္ေနရေသာ ဘ၀"
ဗုဒၶဘာသာသည္ စည္းမ်ဥ္းဥပေဒျဖင့္ ေနထိုင္ရေသာဘ၀မဟုတ္၊ မူ၀ါဒျဖင့္ေနထိုင္ရေသာဘ၀ျဖစ္ဧ။္ ။အက်ိဳးဆက္အားျဖင့္ သည္း ခံေရးဘာသာတရားတစ္ခုျဖစ္ဧ။္ ။ယင္းသည္ ေနမင္းေအာက္ရိွ စိတ္ေကာင္းေစတနာ အရိွဆံုးစနစ္တစ္ခုျဖစ္ပါသည္။
(ခရစ္ယာန္ဘုန္းေတာ္ၾကီး ဂ်ိဳးဇတ္၀ိန္း)

"အျမင့္ျမတ္ဆံုးလူသား"
သင္သည္အကယ္၍ အျမင့္ျမတ္ဆံုး လူသားတစ္ေယာက္ကို ေတြ႔ျမင္လိုပါက သူဖုန္းစားတို႔ အ၀တ္သကၤန္းကို ၀တ္ရံုဆင္ျမန္း ထားေသာ (သာကီ၀င္မင္းသား) ဘုရင္တစ္ပါးကို ၾကည့္လိုက္ပါ။ သူဧ။္ ၾကည္ညိဳေလးစားဖြယ္ စင္ၾကယ္သန္႔ရွင္းမႈသည္လူ႔ေလာ ကတြင္ ၾကီးျမတ္လွပါေပဧ။္ ။
(မူဆလင္ ကဗ်ာဆရာ - အပၹၵဒူလ္ အတာဟီယ)

"ျမတ္ဗုဒၶဧ။္ ပဋိေသ၀၀ိႆဇၹနာ"
ဥပမာအားျဖင္ဆိုရေသာ္ အိလက္ထရြန္ဧ။္ အေနအထားသည္ တစ္မ်ိဴးတစ္စားတည္းေလာဟု ေမးလာခဲ့ေသာ္ မဟုတ္ဟုဆိုရပါမည္။
အိလက္ထရြန္ဧ။္ အေနအထားသည္ အခ်ိန္ႏွင့္အတူ ေျပာင္းလဲေနပါသေလာဟု ေမးလာခဲ့ေသာ္ မဟုတ္ဟုဆိုရပါမည္။ ေသသည့္ ေနာက္ ကာလ၌ အတၱ၏ အေျခအေနႏွင့္ ပတ္သတ္၍ အေမးခံလာရသည့္အခါ အထက္ပါအေျဖမ်ိဳးကို ဗုဒၶကေပးေတာ္မူခဲ့၏။သို႔ေသာ္ယင္းအေျဖမ်ိဳးသည္ ဆယ့္ခုႏွစ္၊ ဆယ့္ရွစ္ခုႏွစ္ သိပၹံပညာ၏ အစဥ္အလာႏွင့္ ယဥ္ပါးျခင္းမရိွေသးေခ်။
(ေဂ်ာေရာဘတ္ အိုပင္ဟိုးမား)

အခုေလာက္ ရာစုႏွစ္ေပါင္းမ်ားစြာ ရွည္လ်ားၾကာျမင့္လာခဲ့သည့္ အခ်ိန္ကာလၾကီးတေလွ်ာက္လံုးအခ်ုုုဴပ္အျခာအာဏာပိုင္စိုးလာေသာ
ဗုဒၶဘာသာ၀င္မ်ားက အျခားဘာသာ၀င္မ်ားကို သတ္ျဖတ္ကြတ္ျမတ္သည္ဟူေသာ မွတ္တမ္းမွတ္ရာဟူ၍ ရွည္လ်ားၾကာျမင့္လွသည့္
ဗုဒၶဘာသာသမိုင္းေၾကာင္းတြင္ ကၽြႏု္ပ္မေတြ႔ရပါေခ်။
(ပါေမာကၡ ရိုင္းစ္ ေဒးဗစ္)

ၼၥၼၷၠၦၦၱၭၭႅ ဤအရာတြင္ ျမတ္ဗုဒၶသည္ ထာ၀ရတည္ရိွေသာ သစၥာတရားတို႔၏ တန္ဖိုးကို တိတိလင္းလင္းရွင္္းျပေတာ္မူသည့္အျပင္အႏိၵယႏိုင္ငံ၏
ကိုယ္က်င့္တရားကိုပါ တိုးတက္ျမင္းမားေစခဲ့၏။ ျမတ္ဗုဒၶသည္ ကမၻာေလာကၾကီးအား ေပးအပ္ထားသည့္ အၾကီးျမတ္ဆံုးေသာ သူေတာ္ စင္ ပညာရိွ လူ႔ဂေဂးၾကီးတစ္ဦးျဖစ္ပါေပ၏။
(အေနာက္တိုင္းသားဦးေဆာင္ေတြးေခၚရွင္ အယ္လ္ဘတ္စဆိတ္စာ)

ကမၻာစိတ္ပိုင္းယဥ္ေက်းမႈႏွင့္ စစ္မွန္ေသာရုပ္ပိုင္းယဥ္ေက်းမႈတို႔ ထြန္းကားေရးအတြက္လူ႔သမိုင္းေၾကာင္းရိွအျခားေသာၾသဇာအာဏာ
ထက္ ဗုဒၶဘာသာတရားေတာ္က ပို၍လုပ္ေဆာင္ထားပါျပီ။
(အိပ္ခ်္ဂ်ီ၀ဲလ္)

ေခတ္သစ္သိပၹံပညာ၏ လိုအပ္ခ်က္မ်ားႏွင့္ ရင္ဆို္င္ယွဥ္ျပိဳင္မည့္ ဘာသာတရားတစ္ခု ရိွသည္ဆိုပါလွ်င္ ယင္းသည္ဗုဒၶဘာသာပင္
လွ်င္ျဖစ္ရပါမည္။
(အယ္လ္ဘတ္ အိန္းစတိန္း)

"အမွန္ျမင္သူ၏စကား"
သင္ဟာတကၠသိုလ္က ဘြဲ႔ေကာင္းေကာင္းတစ္ခု(သို႔) ကားသစ္တစ္စီး (သို႔) အသံအလြန္ေကာင္သည့္ စတိရီယို ကတ္ဆတ္တစ္လံုး
ဒါမွမဟုတ္ ကမၻာဘယ္အရပ္ေဒသမဆို လြတ္လြတ္လပ္လပ္သြားလာႏိုင္တဲ့ အခြင့္အေရးဆိုတာ တကယ္ပဲေက်နပ္မႈေပးႏိုင္ပါတယ္လို႔
သင္ဆိုမယ္ဆိုပါေတာ့ ။
ဒါဆိုရင္ ကၽြန္မေျပာခ်င္ပါတယ္။ အေနာက္နိုင္ငံသားေတြဟာ ဒါေတြကိုၾကိဴးစားရယူရင္းနဲ့ပဲ ၀မ္းနည္းမႈ၊စိုးရိမ္ပူပန္ရမႈေတြ ေတြၾကံဳေန
ရပါတယ္။ ဒါေၾကာင့္ဒိလို တပ္မက္မႈအဖံုဖံုကို ေလးေလးနက္နက္စဥ္းစားသံုးသတ္ ေလ့လာၾကည့္ေစခ်င္ပါတယ္။ဒါေပမဲ့ ကၽြန္မဟာအဲ့ဒီ က်င့္စဥ္မ်ားကို အားရေက်နပ္မႈ မရိွခဲ့ပါဘူး။၁၉၇၆-ခုႏွစ္ ဇူလိုင္လမွာ ဗုဒၶဘာသာတရားရိပ္သာတစ္ခုမွာ ျမတ္ဗုဒၶရဲ႔ သစၥာေလးပါးတရား နဲ့ လကၡာေရးသံုးပါးအေၾကာင္းကို ပတမဆံုးနာၾကားရပါတယ္။အဲ့ဒီအခ်ိန္ကစျပီး ျမတ္ဗုဒၶေဟာၾကားတဲ့ တရာေတာ္မွလြဲ၍ဘယ္အေတြး အေခၚ အယူအဆကိုမွ အားရေက်နပ္မႈမရိ်ခဲ့ပါ။
ဘာဘရာဂ်င္နပ္စ္(အေမရိကန္)

Read More...
Posted by Phone Hlaing-FWUBC at 9:08 PM 0 comments
Labels: , ,

Thursday, November 18, 2010

Penan Sayardaw Advice

လုပ္ေဖာ္ကိုင္ဘက္ေရာင္းရင္းမ်ားခင္ဗ်ာ

က်ေနာ္ ဟီ႐ိုရွီးမားကေန ျပန္ေရာက္လာခဲ့ၿပီးတဲ့ေနာက္ ပီနန္ဆရာေတာ္ႀကီးက ေတြ႕ခ်င္တယ္ လာဦးလို႕ မႏြဲ႕ကေန တဆင့္ေခၚတဲ့အတြက္ ႏို၀င္ဘာ ၁၅ ရက္ေန႕က သြားခဲ့ပါတယ္။ ဟီ႐ိုရွီးမားမွာ ႏိုဘဲလ္ဆုရွင္ေတြ က ေဒၚေအာင္ဆန္းစုၾကည္နဲ႕ပတ္သက္ၿပီး ဘာေတြေျပာသလဲ၊ ဘာေတြလုပ္သလဲဆိုတာကိုေမးပါတယ္။ က်ေနာ္က ဟီ႐ိုရွီးမားအစည္းအေ၀းတက္တဲ့ေန႕မွာ ေဒၚစုပံုပါတဲ့ Free Aung San Suu Kyi, Free Burma ရင္ထိုးကိုတပ္ၿပီး အစည္းအေ၀းခန္းထဲအသြားမွာ လမ္းမွာေတြ႕တဲ့သတင္းေထာက္ေတြက ေဒၚစုကို္ယ္စား လွယ္မဟုတ္လား လို႕ေမးတယ္၊ က်ေနာ္က ေဒၚစုကိုေထာက္ခံတဲ့ ဂ်ပန္ေရာက္ျမန္မာေတြရဲ႕ကိုယ္စား လွယ္၊ ေဒၚစုရဲ႕ကုိယ္စား လာတက္တာျဖစ္ပါတယ္လို႕ေျဖခဲ့တဲ့အေၾကာင္းကို ေျပာျပပါတယ္။

အစည္းအေ၀းခန္းအ၀လည္းေရာက္ေရာ က်ေနာ့္ရင္ပတ္က ရင္ထိုးကိုေတြ႕တဲ့သူတိုင္းက က်ေနာ့္ကို ၀မ္းသာအားရနဲ႕ႏုတ္ဆက္ၾကတဲ့အေၾကာင္း၊ က်ေနာ့္အတြက္သတ္မွတ္ေပးထားတဲ့ ကိုယ္စားလွယ္ Delegate ေတြေနရာမွာ တာ၀န္ရွိသူေတြကေနရာခ်ထားေပးတဲ့အေၾကာင္းေျပာပါတယ္။ ဘုန္းေတာ္ႀကီး ဒလိုင္လားမားအစည္းအေ၀းခန္းထဲ၀င္လာတဲ့အခ်ိန္ လူေတြအံုးအံုးၾကြက္ၾကြက္ျဖစ္လာတဲ့အေၾကာင္း က်ေနာ့္ေဘးကျဖတ္သြားတဲ့အခ်ိန္မွာ က်ေနာ္က ဒလိုင္လားမားလက္ကို ဆြဲကိုင္ၿပီး က်ေနာ္ ျမန္မာျဖစ္ ေၾကာင္း၊ ေဒၚေအာင္ဆန္းစုၾကည္ရဲ႕ကိုယ္စားလာေရာက္တာျဖစ္ေၾကာင္းကို ေျပာလိုက္ေတာ့ ဘုန္းေတာ္ ႀကီးဒလိုင္လားမား မ်က္ႏွာလည္း ၀င္းသြားၿပီး ေက်နပ္အားရတဲ့အသံနဲ႕ Oh…Good လို႕ ျပန္ေျပာ တဲ့အေၾကာင္းကို ဆရာေတာ္ထံရွင္းျပခဲ့ပါတယ္။

ေဒၚစုပံု ရင္ထိုးတံဆိပ္ေၾကာင့္ က်ေနာ့္ကို လူေတြက တရင္းတႏွီး တေလးတစားနဲ႕မိတ္ဖြဲ႕စကားလာေျပာ ၾကတာျဖစ္ေၾကာင္းကိုလည္း ေျပာျပခဲ့ပါတယ္။ ဒီလူေတြဟာ ေဒၚစုနဲ႕ သိခ်င္မွသိပါလိမ့္မယ္။ ေဒၚစုကို လူ ကိုယ္တိုင္ ေတြ႕ဘူးခ်င္မွ ေတြ႕ဘူးပါလိမ့္မယ္။ ဒါေပမဲ့ ေဒၚစု ေျပာတဲ့စကားနဲ႕ သူ႕အေၾကာင္းေတြကို သိရွိ ထားလို႕ ေလးစားတဲ့စိတ္နဲ႕ က်ေနာ့္ကို လာေရာက္စကားေျပာၾကတာျဖစ္ပါတယ္။ အဲဒီလူေတြ ေဒၚစုနဲ႕ လူကိုယ္တိုင္ေတြ႕ရ စကားေျပာရမယ္ဆိုရင္ဘယ္လိုေနမလဲဆိုတာကို စဥ္းစားမိတယ္ဆိုတဲ့အေၾကာင္း ကိုလည္း ဆရာေတာ္ႀကီးကို ေျပာျပခဲ့ပါတယ္။

အဲဒီေနာက္ ႏိုဘဲလ္ၿငိမ္းခ်မ္းေရးဆုရွင္ေတြ ေျပာဆိုေဆြးေႏြးၾကတဲ့အေၾကာင္းအရာေတြ၊ သူတို႕တေတြက က်ေနာ္တို႕တေတြမျမင္မိတဲ့ မေတြးမိတဲ့အေၾကာင္းအျဖစ္အပ်က္အေနအထားေတြကို ေျပာဆိုေဆြးေႏြး သြားတာေတြဟာ က်ေနာ့္အတြက္ အင္မတန္ဗဟုသုတရတယ္ဆိုတာနဲ႕ ဒီလူေတြဘာေၾကာင့္ ကမာၻေက်ာ္ ရသလဲဆိုတာကို ေကာင္းေကာင္းနားလည္ခဲ့တယ္ဆိုတာနဲ႕ က်ေနာ္တို႕ရဲ႕ေခါင္းေဆာင္ဟာလည္း သူတို႕ တေတြလိုပဲ ကမာၻေက်ာ္ျဖစ္တယ္ဆိုတာကိုလည္း ဂုဏ္ယူေလးစားမိတဲ့အေၾကာင္း ေျပာခဲ့ပါတယ္။



ဆရာေတာ္ႀကီးက ေအး ေအး ေကာင္းတယ္ ေကာင္းတယ္ လို႕ က်ေနာ့္ကို ေျပာပါတယ္။ ၿပီးေတာ့ ေဒၚေအာင္ဆန္းစုၾကည္လြတ္လာတဲ့အတြက္ သူ႕စိတ္ထဲမွာ အင္မတန္မွ ၀မ္းေျမာက္မိတဲ့အေၾကာင္း ေျပာ ပါတယ္။ ေနာက္ၿပီးေတာ့ ေအာင္ဆန္းစုၾကည္အတြက္ ငါေျပာခ်င္တဲ့စကားနည္းနည္းရွိတယ္ဆိုၿပီး အခုလို ေျပာပါတယ္။



လက္ရွိအေျခအေနကို ေကာင္းေကာင္းနားလည္ဖို႕လိုအပ္တယ္။ လိမၼာပါးနပ္မႈရွိဖို႕လိုအပ္ပါတယ္တဲ့။



လုပ္စရာရွိတာေတြကို စနစ္တက်နဲ႕အစီအစဥ္ဆြဲၿပီးလုပ္ပါ၊ ဒါမွေအာင္ျမင္မႈရမွာ။ ဟိုဘက္ကလူေတြက ဘာကိုပဲလုပ္လုပ္ ေသေသခ်ာခ်ာစနစ္တက်အစီအစဥ္တက်လုပ္တဲ့အတြက္ သူတို႕က ငါတို႕ကို အသာစီး နဲ႕အုပ္ခ်ဳပ္ေနတာျဖစ္တယ္ဆိုတာကိုသေဘာေပါက္ဖို႕လိုတယ္တဲ့။



ေနာက္ၿပီးေတာ့ ေအာင္ဆန္းစုၾကည္က outspoken ျဖစ္တယ္။ တျခားဒီမိုကေရစီႏိုင္ငံေတြမွာ ဒါမ်ဳိးေျပာ လို႕ရွိရင္ ဘာမွမျဖစ္ဘူး၊ အားလံုးကနားလည္ၾကတယ္၊ နားေထာင္ၾကတယ္၊ ငါတို႕ႏိုင္ငံက ငနဲေတြက ဒါမ်ဳိး မဟုတ္ဘူး၊ ဒီေတာ့ နည္းနည္းေလွ်ာ့ၿပီးေျပာဖို႕လိုလိမ့္မယ္တဲ့။



ကိုယ့္ရဲ႕အင္အားစုေတြကို organize ေကာင္းေကာင္းလုပ္ပါ။ ဒါမွ လိုတဲ့အခ်ိန္မွာ စုစုစည္းစည္းနဲ႕လုပ္ႏိုင္ မွာျဖစ္တယ္တဲ့။



ေနာက္တခုက audience ရဲ႕အဆင့္ကိုနားလည္ပါတဲ့။ ျပည္သူေတြကိုပညာေပးပါတဲ့။ ဒို႕ျပည္သူအမ်ားစုက ဒီမိုကေရစီဆိုတာကို ေကာင္းေကာင္းနားလည္ၾကေသးတာမဟုတ္ဘူး၊ ေနာက္ၿပီး လူေတြကို အသိပညာ အေတြးအေခၚျမင့္မားလာေအာင္လုပ္ေပးဖို႕လိုတယ္။ ဒါမွတိုင္းျပည္တိုးတက္မွာ လို႕လည္း ေျပာသြား ပါတယ္။

------------------------------------------------------------------------



ေနာက္ၿပီးေတာ့ ျမန္မာျပည္အတြက္ လႈပ္ရွားလုပ္ကိုင္ေနတဲ့သူအားလံုးအတြက္လည္း အခုလိုေျပာပါေသး တယ္။

တေယာက္နဲ႕တေယာက္ ညီညီညြတ္ညြတ္ရွိၾကပါတဲ့။

အျဖစ္အပ်က္အေၾကာင္းအရာမွန္သမွ်ကို analyse လုပ္ပါတဲ့။ ဒါမွ ဘာကိုဆက္လုပ္ရမလဲဆိုတာ နားလည္ မွာျဖစ္တယ္တဲ့။

ေငြေၾကးေတာင့္တင္းေအာင္လုပ္ၾကပါတဲ့။ အဖြဲ႕အစည္းနဲ႕လုပ္ၾကၿပီဆိုရင္ ေငြေၾကးကုန္က်မႈေတြမ်ားတာ မို႕ ထိထိေရာက္ေရာက္ရွိဖို႕ဆိုရင္ ေငြေၾကးသံုးႏိုင္ဖို႕လိုအပ္တယ္တဲ့။

ေနာက္ၿပီးေတာ့ ကိုယ့္အားကိုယ္ကိုးပါတဲ့။ ႏိုင္ငံျခားအကူအညီဆိုတာ political interest, economic interest ေတြပါတယ္ကြ၊ ဘယ္သူမွ ကိုယ့္အက်ဳိးတခုခုမရွိပဲနဲ႕ေတာ့ အကူအညီေပးမွာမဟုတ္ဘူး၊ NGO ေတြမွာ ကိုယ္က်ဳိးဆိုတာပါ၀င္ၾကတာပဲကြ။ ဥပမာ ႏိုင္ငံတကာၾကက္ေျခနီအဖြဲ႕တို႕ UNHCR တို႕လည္း သူတို႕ အက်ဳိးစီးပြားပါၾကတာပဲ။ ဒါေပမဲ့ သူတို႕လို႕အဖြဲ႕ေတြကိုလည္း ပစ္ပယ္လို႕မရဘူး။ ငါတို႕ မလုပ္ႏိုင္တာေတြကို သူတို႕လုပ္ႏိုင္တာေတြရွိလို႕ပဲ။ ဒီေတာ့ သူတို႕လိုအဖြဲ႕ေတြရဲ႕ အကူအညီကေတာ့ လိုအပ္တာပဲလို႕ ေျပာခဲ့ပါတယ္။



ဆရာေတာ္ႀကီးဟာအသက္ႀကီးေနၿပီျဖစ္ေပမဲ့လည္း အေတြးအေခၚအယူအဆဟာ ေခတ္မီပါတယ္။ ျမန္မာ့ လူမႈအသိုင္းအ၀ိုင္းကို ေျပာင္းလဲတိုးတက္ေစလိုတဲ့စိတ္နဲ႕ အျမဲစဥ္းစားလုပ္ကိုင္ေနတဲ့သူျဖစ္တယ္ဆိုတာ ကို သူနဲ႕ေအးေအးေဆးေဆးစကားေျပာခြင့္ရတဲ့အတြက္ သိခဲ့ရပါတယ္။

သူက ဆႏၵျပင္းျပရင္၊ အဲဒီအတြက္ ႀကိဳးစားရင္ ေအာင္ျမင္မွာပဲ လို႕ဆိုပါတယ္။ သူႏိုင္ငံျခားထြက္လာတဲ့ အခ်ိန္မွာ ပိုက္ဆံမရွိဘူး။ သာသနာျပဳလုပ္ငန္းလုပ္ခ်င္စိတ္ဆိုတဲ့ဆႏၵနဲ႕ နည္းအမ်ဳိးမ်ဳိးကိုစဥ္းစားၿပီး ႀကိဳးပမ္းခဲ့လို႕ ပီနန္၊ ကြာလာလမ္ပူ၊ စကၤာပူ၊ အေမရိကန္၊ ၾသစေၾတးလ်ား၊ အဂၤလန္ စတဲ့ႏိုင္ငံေတြမွာ ဘုန္းႀကီးေက်ာင္းေတြ၊ ဘုရားေတြ တည္ႏိုင္တာ သာသာနာျပဳႏိုင္တာျဖစ္တယ္။ ဒါေၾကာင့္ အျမဲပဲ ႀကိဳးစားၿပီး အလုပ္လုပ္ၾကကြ လို႕ က်ေနာ့္ကို ၾသ၀ါဒေပးပါတယ္။

ဒီအေၾကာင္းေတြကို က်ေနာ္ရဲ႕လုပ္ေဖာ္ကိုင္ဘက္ေရာင္းရင္းေတြကို အခုလို အသိေပးတာျဖစ္ပါတယ္။



ေက်ာ္ေက်ာ္စိုး

ႏို၀င္ဘာ ၁၆ ။ ၂၀၁၀ ခုႏွစ္

Read More...
Posted by Phone Hlaing-FWUBC at 3:47 AM 0 comments
Labels: , , , ,

Wednesday, October 14, 2009

မဲေဆာက္က ျမန္မာတို႔၏ ကထိန္ပြဲ ၿခိမ့္ၿခိမ့္သဲက်င္းပ

http://www.irrawaddy.org/bur/index.php?option=com_content&view=article&id=1971:2009-10-13-11-46-52&catid=1:news&Itemid=2
မဲေဆာက္က ျမန္မာတို႔၏ ကထိန္ပြဲ ၿခိမ့္ၿခိမ့္သဲက်င္းပ
Tuesday, 13 October 2009 18:43 ဘေစာတင္
ထိုင္းႏိုင္ငံ မဲေဆာက္ၿမိဳ႕ရွိ ေရႊ ့ေျပာင္း ျမန္မာအလုပ္သမားမ်ား စုေပါင္း၍ မဟာဘံုကထိန္ သကၤန္း ကပ္လွဴ ပြဲကို ယမန္ေန႔ နံနက္ပိုင္းက စည္ကားသိုက္ၿမိဳက္စြာ က်င္းပခဲ့ၾကေၾကာင္း သတင္းရရွိသည္။

မဲေဆာက္ၿမိဳ႕ ေတာရေက်ာင္းတြင္ ယမန္ေန႔က ျမန္မာအလုပ္သမားမ်ားႏွင့္ ေဒသခံ ထိုင္းလူမ်ိဳးမ်ား စုေပါင္း ၿပီး မဲေဆာက္ရွိ ေက်ာင္းေပါင္း ၂၀ ၊ ျမန္မာႏုိင္ငံ ျမဝတီၿမိဳ႕ဘက္ရွိ ေက်ာင္းေပါင္း ၂၀ တို႔မွ သံဃာ အပါး ၇၀ ေက်ာ္ႏွင့္ သီလရွင္ အပါး ၅၀ ေက်ာ္တို႔ကို ဘုံကထိန္ခင္း၍ အေကြ်းအေမြးျဖင့္ လွ်ဴဒါန္းၾကေၾကာင္း ေတာရ ေက်ာင္း ေဂါပက အဖြဲ႕အက်ိဳးေဆာင္ ဦးခ်စ္တင္က ေျပာသည္။

“စက္ရံုေတြ၊ ျမန္မာစာသင္ေက်ာင္းေတြက ပေဒသာပင္ေတြကို အိုးစည္ ဒိုးပတ္၀ိုင္းေတြနဲ ့လာပို ့ၾကတယ္၊ အိမ္ေတြမွာလည္း တႏိုင္တပိုင္စုၿပီး လွဴၾကတာေတြ၊ က်ေနာ္တို႔ေက်ာင္းကို ကုိးကြယ္ၾကတဲ့ ထိုင္းေတြ ျမန္မာ ေတြက ဒီကထိန္ပြဲႀကီး အတြက္ ၀ိုင္းလွဴၾကတယ္၊ ဒါႏွစ္တုိင္းပဲ”ဟု ၎က ေျပာဆိုသည္။



မဲေဆာက္ ေရာင္ျခမ္းစက္ရံုုမွ မသဇင္က“က်မတို႔အရမ္းၾကည္ႏူးရပါတယ္၊ ေပ်ာ္လည္း အရမ္းေပ်ာ္တယ္၊ ကထိန္ပြဲမွာ က်မတို႔ စက္ရံုက အစ္မတေယာက္က မမိုးအကကိုကတယ္၊ ဦးေရႊရိုးအကေတာ့ အျခားက ငွား တာ၊ လူေတြအမ်ားႀကီးပဲ ေထာင္နဲ ့ခ်ီရွိမယ္ထင္တယ္၊ အလွဴလိုက္ခံတုန္းကလည္း ကမ္းနားအထိသြားၿပီး က်မတို႔အလွဴခံခဲ့ၾကတာ၊ ရြာမွာဆို ကထိန္ခင္းခ်င္ေတာင္ မလြယ္ဘူး၊ လွဴခ်င္လည္း အဆင္မေျပလို႔ မလွဴရ ဘူး၊ တခါ အလွဴႀကီး လုပ္မယ္ဆို ဘယ္သူ ကို တိုင္ရ ခြင့္ျပဳခ်က္ယူရနဲ ့လွဴတာေတာင္ ေပ်ာ္ေပ်ာ္ မလွဴရဘူး၊ အေမတို႔ကို ျမင္ေစခ်င္တယ္၊ သမီးတို ့ဒီမွာ စုေပါင္းလုပ္ ၾကတာကို”ဟုေျပာသည္။

၎ အသက္ (၁၉)ႏွစ္ ဝန္းက်င္ရွိ မသဇင္သည္ ျမန္မာႏုိင္ငံ ရန္ကုန္တိုင္း လႈိင္သာယာ ၿမိဳ႕နယ္မွ လာေရာက္ ၍ အလုပ္လုပ္ေနေသာ ေ႐ႊ႕ေျပာင္းအလုပ္သမား တဦးျဖစ္ၿပီး ထိုင္းႏုိင္ငံတြင္ ေရာက္ရွိေနသည္မွာ ၆ လခန္႔ရွိ ၿပီ ျဖစ္ေၾကာင္း သိရသည္။

ကထိန္ပြဲသို႔ လာေရာက္သည့္ မဲေဆာက္ၿမိဳ႕ဘန္႔ ေစာင္ကြဲ စက္ရံုမွ ျမန္မာျပည္သား ကိုမင္းမင္းက လည္း“ဒီမွာအလွဴလုပ္ရတာက လြတ္လပ္တယ္၊ ဘာမွ အေႏွာင့္အယွက္မရွိဘူး၊ ကိုယ့္ရိုးရာကုိယ္ လုပ္ၾကတယ္၊ က်ေနာ္တို႔ ျမန္မာ ျပည္သားေတြက အလွဴဆို အားလံုးက တက္ညီလက္ညီပဲ၊ လွဴၾကတယ္၊ ေပ်ာ္တယ္၊ တကယ္ပဲ ၀မ္းသာတယ္္၊ တတ္ႏိုင္သမွ် စုေပါင္းလွဴၾကတာပဲ၊ စက္ရံုေတြ မွာလည္း လူငယ္ေတြမ်ားေတာ့ လိုက္ၿပီးေဆာ္ၾသရတာ မခက္ဘူး”ဟု ေျပာဆိုသည္။

ယမန္ေန႔က ကထိန္ပြဲတြင္ ကထိန္တရားကို ျမ၀တီၿမိဳ ့မွ ကိုးန၀င္းေက်ာင္း ဆရာေတာ္ က ႂကြေရာက္ ခ်ီးျမႇင့္ၿပီး ကထိန္ပြဲသို႔ လူပရိသတ္အနည္းဆံုး ၁၅၀၀ ခန္ ့လာေရာက္ေၾကာင္း ေဂါပက အက်ိဳးေဆာင္ ဦးခ်စ္တင္ က ေျပာဆိုသည္။

ဗုဒၶဘာသာ အစဥ္အလာအရ ဝါတြင္း သုံးလပတ္လုံး ဝါမက်ိဳးမပ်က္ဘဲ ပဝါရဏာျပဳေသာ ရဟန္းရွိရာ ေက်ာင္းတိုက္တြင္ သီတင္းကြ်တ္ လျပည့္ေက်ာ္ ၁ ရက္ေန႔မွ တန္ေဆာင္မုန္း လျပည့္ေန႔အထိ ကထိန္ ခင္းၾကျခင္းျဖစ္သည္။

ယင္းသို႔ ကထိန္ခင္း၍ သံဃာေတာ္မ်ားအား ကထိန္သကၤန္း ကပ္လွဴျခင္းကို ျမန္မာႏုိင္ငံတြင္ ပုဂံေခတ္က ပင္ အစျပဳခဲ့ၾကေၾကာင္း က်န္းစာမ်ားအရ သိရသည္။

Read More...
Posted by Phone Hlaing-FWUBC at 12:38 AM 0 comments
Labels: , , ,

Saturday, October 10, 2009

Gen. Than Shwe Ousts from Buddha Sasana (VOA Burmese)

Read More...
Posted by Phone Hlaing-FWUBC at 2:19 AM 0 comments
Labels: , , , , , , , ,

Monday, October 5, 2009

ဗိုလ္သန္းေရႊအားဗုဒၶဘာသာဝင္အျဖစ္မွထုတ္ပယ္

ABMA 5.10.09

Read More...
Posted by Phone Hlaing-FWUBC at 6:41 PM 0 comments
Labels: , , , , , , ,

Sunday, October 4, 2009

ပတၱနိကၠဳဇၨနကံေဆာင္သပိတ္ အထေျမာက္ဟု သံဃာ့တပ္ေပါင္းစုအဖြဲ႔မွ မိန္႔ၾကား

http://www.khitpyaing.org/news/Oct09/030909b.php
NEJ / ၃ ေအာက္တိုဘာ ၂၀၀၉


ရန္ကုန္ၿမိဳ႕ ဗဟန္းၿမိဳ႕နယ္ရွိ ေက်ာင္းတိုက္တခုမွ သိမ္တသိမ္တြင္ သံဃာအပါး (၂၀) ခန္႔နွင့္ ပတၱနိကၠဳဇၨန ကမၼ၀ါစာရြတ္ဖတ္ကာ သပိတ္ေမွာက္ကံေဆာင္ လုိက္ၾကေၾကာင္း ျပည္တြင္းမွ သံဃာေတာ္တပါးကို ကိုးကားၿပီး ျမန္မာႏိုင္ငံလုံးဆိုင္ရာ သံဃာ့တပ္ေပါင္းစုအဖြဲ႔မွ ႏိုင္ငံျခားေရးရာတာ၀န္ခံ အရွင္ဣႆရိယက မိန္႔ၾကားသည္။

“အခုသပိတ္က တတိယအႀကိမ္ သပိတ္ျဖစ္ပါတယ္။ တကယ္သပိတ္ရဲ႕ ေအာင္ျမင္ျခင္းကေတာ့ ၁၉၉၀ သပိတ္နဲ႔ ၂၀၀၇ သပိတ္ေတြကတည္းက ဒါတကယ့္ကို ေအာင္ျမင္ၿပီးသားပါ။ အဲဒီသပိတ္က အခုထက္ထိ ျပန္ၿပီးေတာ့ လွန္ရျခင္းလည္း မရိွေသးပါဘူး။ ပထမနဲ႔ ဒုတိယအႀကိမ္ေတြမွာ ေမွာက္ထားတဲ့သပိတ္ကို ျပန္ၿပီးေတာ့ ခိုင္ၿမဲသြားေစဖို႔၊ အားလုံးကလည္း ဒီသပိတ္မလွန္ရေသးဘူးဆိုတာ သိသြားေစဖို႔၊ ဆက္ၿပီးေအာင္ေအာင္ျမင္ျမင္ ျပဳလုပ္ႏိုင္ဖို႔ကို ဦးဇင္းတို႔က ထပ္ၿပီးေတာ့ လုပ္တာပါ” ဟု အရွင္ဣႆရိယက မိန္႔သည္။

ျပည္တြင္း၌ လွ်ိဳ႕၀ွက္ၿပီး ေနရာေတာ္ေတာ္မ်ားမ်ား၌လည္း သပိတ္ေမွာက္လိုက္သည္ဟု ျပည္တြင္းမွ သံဃာေတာ္မ်ားက သတင္းပါးေၾကာင္း၊ ထိုင္းႏိုင္ငံ၊ သီရိလကၤာ၊ အိႏၵိယ ႏိုင္ငံေတြက သံဃာေတာ္မ်ားကလည္း အားလုံးစုေပါင္းၿပီး သပိတ္ေမွာက္ ကံေဆာင္လိုက္သည့္အတြက္ေၾကာင့္ ယေန႔တြင္ ပတၱနိကၠဳဇၨနကံေဆာင္သပိတ္ အထေျမာက္ေအာင္ျမင္သြားသည္ဟု ၎က ဆက္လက္မိန္႔ၾကားသည္။

ထို႔ျပင္ ေမာ္လၿမိဳင္ၿမိဳ႕၌လည္း သံဃာေတာ္မ်ားက သပိတ္ေမွာက္ ကံေဆာင္လိုက္ၾကေၾကာင္း သိရသည္။

Read More...
Posted by Phone Hlaing-FWUBC at 2:01 AM 0 comments
Labels: , , , , , ,

Wednesday, September 23, 2009

EarthTimes - Two years after 'saffron revolution,' Myanmar monks under thumb

EarthTimes - Two years after 'saffron revolution,' Myanmar monks under thumb
Posted : Tue, 22 Sep 2009 08:17:16 GMT
By : Jolissa Graham

Bangkok - Two years after Myanmar's Buddhist monks launched their unsuccessful "saffron revolution," more than 250 monks and nuns remained in prison and the monasteries have been infiltrated by the ruling military junta, a Human Rights Watch report released Tuesday said. "The movement as such has been forced underground, " the report's author, Bertil Lintner, said at a press conference in Bangkok. "But it doesn't mean it's dead. Monks are not foolish. They are not going to take to the streets to commit suicide, but when the time is right, I am sure you will see the monks again."

Myanmar's ruling military generals have always shown public reverence for the monkhood but have also tried to systematically control the institution' s political activism.

Since 2007, the controls have intensified, especially in anticipation of the general election in 2010, which promises to be neither free nor fair, Linter said.

"There are agents in all major monasteries watching who is going in and out," Lintner said. "The monasteries have been infiltrated with informers."
Regulations to register as a monk have also been tightened.

"There is more scrutiny of who is registering to be a monk and more scrutiny of sermons to make sure they aren't tinged witha political agenda," said David Mathieson, Myanmar expert for Human Rights Watch.

The report was released on the anniversary of the September 22, 2007, demonstration, in which thousands of barefoot monks marched into Yangon in a peaceful protest against decades of military rule and deteriorating economic conditions in the country of 54 million.



The demonstration raised hopes that Myanmar was finally being pushed toward political change because the junta would be afraid to crack down on the country's revered Buddhist monks. That optimism proved unfounded.

"The hopes that everyone had that this would carve out greater freedom in Burma were crushed five days later when the military started shooting, beating and arresting hundreds of Buddhist monks," Mathieson said.

At least 31 deaths were confirmed by the United Nations in the crackdown although other organizations estimated much higher casualties. Hundreds of monks and their followers were arrested. Thousands were disrobed and forced out of the monkhood.

As of last month, there were 237 monks in Myanmar jails and another 35 nuns, the Human Rights Watch report said.

The report was researched and written by Lintner, a well-known Myanmar expert who has spent a lifetime reporting and writing books on the South-East Asian country.
Lintner travelled to Malaysia, Sri Lanka, London and New York to interview monks who fled

Read More...
Posted by Phone Hlaing-FWUBC at 3:00 AM 0 comments
Labels: , , , , , , , ,

Sunday, September 20, 2009

On the Evolution of Rohingya Problems in Rakhine State of Burma1

On the Evoulution of Rohingya Problem

Read More...
Posted by Phone Hlaing-FWUBC at 10:40 PM 0 comments
Labels: , , , ,

ဂ်ပန္ေရာက္ျမန္မာမ်ားသို႔ ဆရာေတာ္ဦးထာဝရ သဝဏ္လႊာ။

ဂ်ပန္ေရာက္ျမန္မာမ်ားသို႔ ဆရာေတာ္ဦးထာဝရ သဝဏ္လႊာ။

http://demowaiyen.blogspot.com/2009/09/blog-post_8099.html

Read More...
Posted by Phone Hlaing-FWUBC at 10:13 PM 1 comments
Labels: , , , , ,

သံဃာ့အဖဲြ ့ခ်ဳပ္အေရးေပၚေႀကျငာခ်က္

Photobucket

Read More...
Posted by Phone Hlaing-FWUBC at 10:08 PM 0 comments
Labels: , , , , , ,

Friday, August 21, 2009

တရားကိုနတ္ေစာင့္၏။သို ့ေသာ္

တရားကိုနတ္ေစာင့္၏။ သို ့ေသာ္

အရွင္ သံဝရာလကၤာရ
ဓမၼပိယဆရာေတာ္


ေလာက၌ ဘယ္သူေတြက ဓမၼဝါဒီ၊ ဘယ္သူေတြက အဓမၼဝါဒီ၊ ဘယ္သူကျဖင့္ တရားတယ္၊
ဘယ္သူကေတာ့ျဖင့္ မတရားဘူး စသည္ျဖင့္ ဓမၼနွင့္ အဓမၼ၊ တရားနွင့္ မတရား ခဲြျခားသတ္
မွတ္ေျပာေနႀက၏။ ယင္းဓမၼ အဓမၼနွင့္ စပ္၍ အဂုၤတၱရနိကာယ္၊ ဒသကနိပါတ္၌ သုတၦန္ သုံး
ပုဒ္မၽွ် ရိွ၏။
အခါတစ္ပါး ဘုရားရွင္က “ရဟန္းတို ့ဓမၼနွင့္ အဓမၼ ခဲြျခားသိရမယ္၊ ေကာင္းက်ိဳးနွင့္
ဆိုးက်ိဳး ခဲြျခားသိရမယ္၊ ခဲြျခားသိျပီးရင္ ဓမၼနည္းလမ္းအတိုင္း က်င့္ရမယ္၊ ေကာင္းက်ိဳးရိွတာ
ကို က်င့္ရမယ္” ဟု မိန္ ့ႀကားျပီး ကႏၶကုဋိ ေက်ာင္းေတာ္သို ့ဝင္ႀကေတာ္မူသည္။
ရဟန္းေတာ္မ်ားလည္းဓမၼ နွင့္ အဓမၼခဲြျခားသိရေအာင္ အရွင္အာနႏၵာကို သြားေရာက္
ေမးေလွ်ာက္ေသာအခါ အရွင္ အာနႏၵာက ေအာက္ပါအတိုင္းခဲြျခားျပေတာ္မူခဲ့သည္။
အဓမၼဟူသည္ မိစၦာဒိဌိ အယူမွားျခင္း၊ အျမင္မွားျခင္း၊ အျမင္မွန္မရျခင္း ၊
မိစၦာသကၤပ၌ အေတြးအေခၚအယူအဆ မွားျခင္း၊ မိစၦာဝါစာ အေျပာမွားျခင္း၊
အမွားေျပာျခင္းည ၊ အမွန္မေျပာျခင္း၊ မိစၦာကမၼႏၱ အလုပ္မွားျခင္း၊ အမွားလုပ္ျခင္း၊ အမွန္မလုပ္
ျခင္း၊ မိစၦာဇီဝ သူတစ္ပါးအား တစ္စုံတစ္ရာ ထိခိုက္နစ္နာေစမႈမကင္းေသာ အသက္ေမြးျခင္း၊
မိစၦာဝါယမ မေကာင္းမႈဘက္၌အားစိုက္ျခင္း၊ မိစၦာသတိ မဟုတ္တာေတြ သတိရေနျခင္း၊
မိစၦာသမာဓိ မဟုုတ္တာေတြ စိတ္ေရာက္ေနျခင္း၊ မိစၦာဥာဏ အသိေတြမွားေနျခင္း၊
မိစၦာဝိမုတၱိ ထြက္ေပါက္မွားေနျခင္းတို ့ျဖစ္သည္။
ဓမၼဟူသည္ သမာဒိဌိ -အယူမွန္ျခင္း၊ အျမင္မွန္ျခင္း၊ သမၼာသကၤပ၌- အယူအဆ
အေတြးအေခၚ မွန္ကန္ျခင္း၊ သမၼာဝါစာ- အမွန္ေျပာျခင္း၊ သမၼာအာဇီဝ- ရိုးရိုးသားသား
အသက္ေမြးျခင္း၊ သမၼဝါယမ- ေကာင္းသည့္ဘက္၌ အားစိုက္ျခင္း၊ သမၼာသတိ- ေကာင္းတာ
ေတြကို သတိရေနျခင္း၊ သမၼာသမာဓိ- ေကာင္းမႈေတြအေပၚ စိတ္ေရာက္ေနျခင္း၊
သမၼာဥာဏ- မွန္မွန္ကန္ကန္ သိျခင္၊ သမၼာဝိမုတိၱ- မွန္ကန္ေသာ ထြက္ေပါက္ရိွျခင္းတို ့ျဖစ္သည္။
တရားကို နတ္ေစာင့္သည္ဟု ဆိုစကားရိွ၏။ အမွန္က နတ္က ေစာင့္တာမဟုတ္၊ တရား
ေစာင့္သူကို တရားကျပန္ေစာင့္ျခင္းျဖစ္၏။ တရားကိုပင္ နတ္ဟု တင္စားေခၚႀက၏။ တရားေတာ္
ျမတ္ က်င့္သုံးသူမွာ တရားေတာ္ကေစာင့္ျမဲေသခ်ာ၊ တရားေတာ္က ေအးျမခ်မ္းသာ ေဆာင္ယူေပး
ကင္းေဝးပါယ္ဒုကၡ ဟုဆို၏။ ဘုရားေဟာ ျဖစ္၏။
တရားေစာင့္သူကို တရားကျပန္ေစာင့္၏။ မိမိက တရားေစာင့္လွ်င္ တရားက ခ်မ္းသာကို
ေဆာင္ေပးသည္။ တရားေစာင့္သူသည္ ဒုဂၢတိသို ့ မက်ေရာက္နိုင္ေတာ့။ ဤသို ့ ဘုရားေဟာခဲ့သည္။
ဘုရားေဟာဟူသည္ ဘုရားက အာမခံခ်က္ေပးျခင္းပင္ ျဖစ္သည္။ တရားေစာင့္သူကို တရားကျပန္
ေစာင့္ျခင္း သို ့မဟုတ္ တရားကို နတ္ေစာင့္ျခင္းဟူသည္ ကမၼနိယာမ ပင္ျဖစ္သည္။ ကမၼ နိယာမဟူ
သည္ ကံကိုျပဳထားလွ်င္ ထိုကံ အက်ိဳးေပးျမဲျဖစ္သည္။ အက်ိဳးေပးကို ေပးရမည္ဟု အဓိပၸါယ္ရသည္။
"သမၼာအာဇီဝနွင့္ ရွာရေဖြရတာ မလြယ္ဘူးဘုရား" ဟု လုပ္ငန္းရွင္သူေဌးမႀကီး တစ္ဦးက
ေလွ်ာက္ဖူးသည္။ အဓိပၸါယ္က မိစၦာဇီဝနဲ ့ရွာမွ လြယ္တယ္ေပါ ့။ မ်က္ျမင္လက္ေတြ ့မွာလည္း ္မေတာ္
မတရား ဝိသမ သမားေတြက ေအာင္ျမင္ ေနႀကတာ၊ ႀကီးပြားေနႀကတာ၊ ခ်မ္းသာေနႀကတာကို ေတြ ့
ရေတာ့ ရိုးရိုးသားသား သမၼာအာဇီဝ သမားတို ့က ေျပာေပလိမ့္မည္။ သမၼာအာဇီဝသမားတို ့နားလည္
ထားရမွာက မိစၦာကေအာင္ျမင္၊ သမၼာက က်ရံႈး ၊ မိစၦာက အဆင္ေျပ ၊ သမၼာကအဆင္မေျပ၊ မိစၦာက
အလုပ္ျဖစ္၊ သမၼာက အလုပ္မျဖစ္၊ ထို အခိုက္အတန္ ့ေလးကိုႀကည့္ျပီး ကမၼနိယာမအေပၚ ယုံမွား
သံသယ မျဖစ္လိုက္ပါနွင့္။ နတ္ေတြ အိပ္ေပ်ာ္ေနႀကျပီလားလို ့လဲ မခနဲ ့လိုက္ပါနွင့္။ တရားဟူသည္
ေသသြားျပီေလာဟု ကစၥာနီ အဖြားႀကီးလို မေရရြတ္လိုက္ပါနွင့္။ တရားကလည္း သူတစ္ဦးတည္း
ေစာင့္လို ့ ရတာမ်ိဳးမဟုတ္ပါ။
ကံဟု မူလ သမၺဳဒၶတို ့ ေဟာျပသည္မွုာ အရင္းသာရွင့္ ၊ ဥစၥာေဘာဂ ဇီဝိတနွင့္ သူခပြားရန္
ဤလူ ့ဌာန္၌ ဥာဏ္ဝီရိယ ပေယာဂတည္း၊ ကာလေဒသ ပဂၢလကို နိႈင္းဆအပ္တုံ၊ ကံကို ယုံ၍
မီးပုံအတြင္း မဆင္းထိုက္စြာ၊ က်ားရဲရာလည္း ႀကမၼာအေႀကာင္း မယိုးေကာင္းဟု သူေဟာင္း
ေရွးက ဆိုကုန္ႀက၏။ လုံ ့လမထူ ဥာဏ္မကူဘဲ အယူတေစာင္း ကံတစ္ေႀကာငး္မွ် မေကာင္းလည္းကံ
ေကာင္းလည္းကံဟု ကံကိုခ်ည္းကို မကိုးရာဘူး။ ပညာဥာဏ္ျဖင့္ သင့္၊ မသင့္ကို အခြင့္ရႈ၍ အျပဳလုံ ့လ
ရိွအပ္စြတည့္။(မဃေဒဝ)
ေကာင္းမႈ ျပဳသူ ေကာင္းက်ိဳးရဖို ့ေသခ်ာ၏။ မေကာင္းမႈ ျပဳသူ မေကာင္းက်ိဳးရဖို ့ ေသခ်ာ၏။
သို ့ရာတြင္ ခ်က္ျခင္း လက္ငင္းေတာ့ မဟုတ္။ အခ်ိန္ကာလ တစ္ခုအထိေတာ့ ေစာင့္ဆိုင္းရမည္။
အေႀကာင္းကား ထိုကံသည္ နာနာကၡဏိက ကံျဖစ္ေသာေႀကာင့္ ျဖစ္သည္။
ေကာင္းမႈ ျပဳသူသည္ ထိုေကာင္းမႈက မရင့္က်က္ေသးမီအတြင္း အျခားမေကာင္းက်ိဳးတို ့ကို
ေတြ ့ရနိုင္ေသး၏။ မိမိ ေကာင္းမႈက ရင့္က်က္ျပီ ဆိုလွ်င္ေတာ့ ေကာင္းက်ိဳးရေလေတာ့၏။ ထို ့အတူ
မေကာင္းမႈျပဳသူသည္ ထိုမေကာင္းမႈ မရင့္က်က္ေသးမီအတြင္ အျခားေကာင္းက်ိဳးတို ့ကို ေတြေနရ
ဦးမည္။ မိမိမေကာင္းမႈက ရင့္က်က္သြားလွ်င္ေတာ့ မေကာင္းက်ိဳးတို ့ကိုေသခ်ာေပါက္ေတြ ့ရေပးမည္။
ဤကားဘုရားေဟာ ျဖစ္၏။
မစၦာသမားက ေအာင္ျမင္ႀကီးပြားေနတာ ထိုမိစၦာက မရင့္က်က္ေသးလို ့၊ အက်ိဳးမေပးေသးလို ့
သာျဖစ္သည္။ သမၼာသမားက အဆင္မေျပျဖစ္ေနတာ ထိုသမၼာက မရင့္က်က္ေသးလို ့၊ အက်ိဳးမေပးေသး
လို ့သာျဖစ္သည္။ တစ္ေန ့ေန ့မွာေတာ့ ကိုယ္စိုက္ပ်ိဳးသည့္အပင္ ကိုယ္သာရိပ္သိမ္းရလိမ္ ့မည္။
အသီးမွည့္တစ္လုံးဒ ဘဝျဖစ္စဥ္ကို ႀကည့္လိုက္ေတာ့ ဖူးျပီးမွပြင့္၊ ပြင့္ျပီးမွ ကင္း၊ ကင္းျပီးမွသီး၊
သီးျပီးမွရင့္၊ ရင့္ျပီးမွ မွည့္လို ့ ရ၏။ ကံတရားတို ့လည္း ထိုနည္းတူပင္ျဖစ္၏။ ကံက တျဖည္းျဖည္းနွင့္ရင့္၊
ရင့္ ျပီးမွ က်က္၊ ရင့္က်က္ျပီးမွသာ အက်ိဳးေပးနိုင္၏။ ႀကားကာလ အခ်ိန္ကာလတစ္ခုေတာ့ ေစာင့္ရ၏။
သို ့ေသာ္ ထိုအခ်ိန္ကာလက အတိအက် သတ္မွတ္၍ေတာ့ မရ။
ဗုဒၶဘာသာေတြက ကံသမားေတြ ဆိုေတာ့ ဘာဘဲျဖစ္ျဖစ္ ကံတစ္ခုတည္းကို သာ ပုံခ်ခ်င္ႀက၏။
ကံ တစ္ခုတည္း ပုံခ်လို ့မရ။ ကံကလည္း သူအက်ိဳးေပးခ်င္တိုင္း ေပးလို ့ရတာမဟုတ္။ ကံက ကာလာ
ေဒသ ပဂၢလတို ့ အေနအထားကိုလည္း ႀကည့္ရေသး၏။ ကာလ ဂတိ ဥပဓိ ပေယာဂ တို ့ သမၸတိ၊ ဝိပၸတိၱျဖစ္၊
မျဖစ္ကိုလည္း ႀကည့္ရေသးသည္။ ကံက ေကာင္းေနေသာ္လည္း ကာလေဒသ ပုဂၢလက မေကာင္းခဲ့လွ်င္
ကာလဂတိ ဥပဓိ ပေယာဂတို ့က ဝိပတၱျဖစ္ေနလွ်င္ ေကာင္းက်ိဳးေပးလို ့မရေပ။
သစ္ေကာင္းတစ္ပင္ ျဖစ္ဖို ့ရာတြင္ မ်ိဳးေစ့ေကာင္းရံုနွင့္ မလုံေလာက္၊ ေရလည္းေကာင္းမွ ေျမလည္း
ေကာင္းမွ၊ ဓာတ္ေျမႀသဇာ၊ ေဆးဝါးတို ့လည္း ရရိွမွ အထူးသျဖင့္ေတာ့ ဥယ်ာဥ္မွဴးလည္း ေကာင္းပါမွ သစ္ေကာင္း
တစ္ပင္ ျဖစ္နိုင္သည္။ မ်ိဳးေစ့ စသည္ က်န္တာေတြ ေကာင္းေသာ္လည္း ဥယ်ာဥ္မွဴးက မသိ၊ မတတ္၊မကၽြမ္း၊
မလိမၼာလွ်င္ သစ္ေကာင္းတစ္ပင္ ရဖို ့ မျဖစ္နိုင္ေပ၊ ကံနွင့္ ကံအက်ိဳးဆိုတာလည္း ထိုနည္းတူစြာသာလွ်င္ ျဖစ္၏။
ေကာင္းမႈ ကံတစ္ခု ေကာင္းက်ိဳးေပးဖို ့အတြက္ ေခတ္ကာလ အေျခအေန ေကာင္းဖို ့ လိုသည္။ ကံနွင့္
စပ္ဆိုင္သူတို ့ ေနထိုင္ရာ ေဒသအေျခအေနလည္း ေကာင္းဖို ့လိုသည္။
ထိုကာလေဒသ ပုဂၢၢလ တို ့က ဝိုင္းေကာင္းေပးမွ ကံကလည္းေကာင္းလို ့ရသည္။
ကံေကာင္းနိုင္ဖို ့အတြက္ ျဖစ္ရာဘဝ ဂတိအေျခအေနကလည္း ေကာင္းဖို ့ လိုသည္။ ကာယကံရွင္၏
ဥပဓိ၊ သို ့မဟုတ္ ကာယကံရွင္ေနထိုင္ရာ ပတ္ဝန္းက်င္ ပထဝီျပင္၏ ဥပဓိကလည္း ေကာင္းဖို ့လိုသည္။
ကာလ ဂတိ ဥပဓိ တို ့သမၸတၱိ ျဖစ္ေနမွ ကံကလည္း ေကာင္းလို ့ရသည္။
ေနာက္ဆုံးတစ္ခ်က္ အေရးတႀကီး ေကာင္းဖို ့ လိုအပ္တာက ပေယာဂျဖစ္သည္။ မန္လည္ ဆရာေတာ္က
"ဥစၥာ ေဘာဂ ဇီဝိတနွင့္ သူခပြားရန္ ဤလူ ့ဌာန္၌ ဥာဏ္ဝီရိယ ပေယာဂတည္း" ဟု ဆိုခဲ့၏။ ဤပေယာဂ ဟူသည္
စုန္းပူး နတ္ပူး စေသာ ပေယာဂမ်ိဳးမဟုတ္ မိမိ၏ ကာယကံ ဝစီကံ မေနာကံ တို ့ကို ဆုိလိုသည္။
ေျပာတာဆိုတာ၊ လုပ္တာကိုင္တာ၊ ေတြးတာေခၚတာ၊ အဆင့္အတန္းရိွရမည္။ ေျပာတတ္ ဆိုတတ္ ရိွရမည္။
လုပ္တတ္ ကိုင္တတ္ ရိွရမည္။ အေတြးအေခၚအယူအဆ ေကာင္းရမည္။ အရည္အခ်င္းဟု ဆိုလွ်င္ ရသည္။ ကံသုံးပါး
အဆင့္ရိွလွ်င္ အရည္အခ်င္းရိွလွ်င္ ပေယာဂ သမၸတိၱ ျဖစ္သည္။ ပေယာဂ သမၸတိၱ ျဖစ္လွ်င္ ကံကလည္းေကာင္းလို ့
ရသည္။
စက္ေလးပါးနွင့္ ႀကည့္လွ်င္ ေလးခ်က္ညီမွ ကံေကာင္းနိုင္သည္၊ ေရွးကံေကာင္းရမည္၊ အမီွကံေကာင္းရမည္၊
ေနရာေကာင္းရမည္၊ မိမိကို္ယ္၌ ကလည္းဥာဏ္နွင့္ ဝီရိယ ေကာင္းရမည္။ ရာခိုင္နႈန္းခဲြေသာ္ ေရွးကံေကာင္းဖို ့ ၂၅ ရာ
ခိုင္နႈန္း၊ ပစၥဳပၸန္ကံေကာင္းဖို ့ ၂၅ ရာခိုင္နႈန္း၊ ေနရာေဒသေကာင္းဖို ့ ၂၅ ရာခိုင္နႈန္း၊ အမွီ ေကာင္းဖို ့ ၂၅ ရာခိုင္နႈန္း ၊
ထိုသို ့အသီးသီးတာဝန္ရိွႀကသည္။
ျခံဳ၍ ဆိုရလွ်င္ တရားကိုနတ္ေစာင့္သည္မွာ ေသခ်ာပါ္၏။ သို ့ေသာ္ နတ္(ကံ) တစ္ခုတည္းေစာင့္လို ့ေတာ့မရ၊
က်န္သည့္ ကာလ ေဒသ ပုဂၢလ ဂတိ ဥပဓိ ပေယာဂေတြ ဝိုင္းဝန္းေစာင့္ပါမွ ျဖစ္သည္။

Read More...
Posted by Phone Hlaing-FWUBC at 7:42 PM 0 comments
Labels: , , , , ,

Wednesday, August 19, 2009

ဒါေတြကိုမေမ႔မွ စိတ္ခ်မ္းသာမယ္ ။

(၁) ငါဟာ ငါ႔ဘ၀မွာ အေရးပါတဲ႔သူ ျဖစ္တယ္။ ငါ႔မိသားစုဘ၀မွာလည္း အေရးပါတဲ႔သူ ျဖစ္တယ္။ ငါ႔အသုိင္းအ၀ိုင္းမွာလည္း အေရးပါတဲ႔သူ ျဖစ္တယ္။ ဘာေတြ လုပ္ေပးႏုိင္လုိ႔ အေရးပါတာလဲ။ ဘာမွ ထူးထူးျခားျခား လုပ္ေပးႏုိင္လုိ႔ မဟုတ္ပါဘူး။ သြားရင္းလာရင္းနဲ႔ စိတ္ခ်မ္းသာစရာေလးေတြကို ငါ ေျပာႏုိင္တယ္။တစ္ခါတေလ ကိုယ္တတ္ႏုိင္တဲ႔အကူအညီ ေပးႏုိင္တယ္။ ငါ႔ေၾကာင္႔ နည္းနည္းေလးျဖစ္ျဖစ္ စိတ္ခ်မ္းသာမႈ ရေစခ်င္တယ္။
ငါ႔ဘ၀မွာ ငါဟာ အေရးအပါဆံုးလူ မဟုတ္ရင္ ဘယ္သူက ငါ႔ဘ၀မွာ အေရးအပါဆံုး ျဖစ္မလဲ။ ငါဟာ ဘာမွ အသံုးမက်တဲ႔သူလုိ႔ ငါ႔ကိုယ္ငါ သေဘာထားရင္ဘယ္လိုလုပ္ စိတ္ခ်မ္းသာမလဲ။ ဘယ္လုိလုပ္ စိတ္အားတက္မလဲ။

(၂) ငါ ဘယ္သူ႔ကိုမွ ဒုကၡမေပးမိေအာင္ သတိထားတယ္။ တစ္ေယာက္ကိုတစ္ေယာက္ ဒုကၡေပးေနၾကရင္ ဒီီေလာက္လူေတြမ်ားတဲ႔ ေလာကၾကီးမွာ ဘယ္ေနလုိ႔ ျဖစ္ေတာ႔မလဲ။ ဒါေၾကာင္႔ စိတ္ခ်မ္းသာမႈမေပးႏုိင္ရင္ ရွိပါေစေတာ႔ စိတ္ဆင္းရဲမႈေတာ႔ မေပးမိေအာင္ သတိထားပါတယ္။

(၃) ဒီေန႔ဟာ အေရးအၾကီးဆံုးေန႔ပဲ။ ဒီေန႔ကို တန္ဖုိးထားမွ ေန႔တုိင္းတန္ဖုိးရွိတဲ႔ေန႔ ျဖစ္မယ္။ ေန႔တုိင္း တန္ဖုိးရွိတဲ႔ေန႔ျဖစ္မွ ငါ႔ဘ၀ဟာတန္ဖုိးရွိတဲ႔ဘ၀ျဖစ္မယ္။ ဒါေၾကာင္႔ ဒီေန႔ တန္ဖုိးရွိတာ လုပ္မယ္။ပညာရွာမယ္။ မိတ္ေဆြေကာင္းရွာမယ္။ စိတ္ခ်မ္းသာေအာင္ ေနမယ္။ ေမြးေန႔မွာ
Happy Birth Day ေပ်ာ္ရႊင္စရာေမြးေန႔လုိ႔ ေျပာၾကတယ္။ေပ်ာ္လည္းေပ်ာ္ၾကတယ္။ ေန႔တုိင္း အဲဒီလုိ ေပ်ာ္လုိ႔ မျဖစ္ဘူးလား။မျဖစ္ႏုိင္စရာအေၾကာင္း ဘာရွိသလဲ။ ေန႔တုိင္း ေမြးေန႔လုိ႔ သေဘာထားမယ္။

(၄) ဒီေန႔လုပ္ရမယ္႔ အလုပ္ေတြကို အေကာင္းဆံုးျဖစ္ေအာင္ လုပ္မယ္။ လူေတြကို
အေကာင္းဆံုး သေဘာထားနဲ႔ ဆက္ဆံမယ္။ ငါနဲ႔ေတြ႔ရတဲ႔ လူေတြဟာ ငါ႔လုိပဲ ဘ၀ကို ရုန္းကန္ျပီး ေနသြားၾကတယ္။

(၅) ကိုယ္တတ္ႏုိင္တာကို ေပ်ာ္ေပ်ာ္ရႊင္ရႊင္ စိတ္ပါလက္ပါ၊ ရုိးရိုးသားသားေစတနာနဲ႔ လုပ္မယ္။ မတတ္ႏုိင္တာကို မတတ္ႏုိင္ဘူးလုိ႔ သေဘာထားမယ္။ အဲဒီလုိ မတတ္ႏုိင္တဲ႔ အတြက္ေၾကာင္႔ စိတ္ဆင္းရဲမခံဘူး။

(၆) ဒီေန႔ အကူအညီလုိတဲ႔ ငါ႔မိတ္ေဆြတစ္ေယာက္ကို အကူအညီေပးမယ္။ လူ႔ဘ၀မွာ တစ္ဦးကိုတစ္ဦး အကူအညီေပးျပီးေနသြားမွ အားလံုး အဆင္ေျပမယ္။ ငါကလည္း ဘယ္သူ႔ကိုမွ အကူအညီမေပးဘူး။ ဘယ္သူ႔ဆီကမွလည္း အကူအညီ မယူဘူး ဆုိျပီး ေနလုိ႔ မျဖစ္ဘူး။

(၇) ငါ ခင္သလို ငါ႔ကို မခင္ၾကဘူးလုိ႔ အျပစ္ မတင္ဘူး။ သူတုိ႔ မခင္တာဟာ ငါ႔အတြက္ စိတ္ဆုိးစရာ မဟုတ္ဘူး။

(၉) ဒီေန႔ဟာ ငါ တကယ္ေနရတဲ႔ေန႔ပဲ။ ေပ်ာ္ရႊင္မႈ၊ စိတ္ခ်မ္းသာမႈဟာ အျပင္မွာ မရွိဘူး။ အတိတ္မွာ မရွိဘူး။ အနာဂတ္မွာ မရွိဘူး။ အခု ပစၥဳပၸာန္မွာပဲ ရွိတယ္။ ငါ႔ကိုယ္ကိုငါ ေက်နပ္ေနတယ္။ ငါ႔ဘ၀ကိုငါ ေက်နပ္ေနတယ္။ ငါ႔စိတ္ခ်မ္းသာမႈဟာ ငါ႔တာ၀န္ပဲဆိုတာ ငါသိတယ္။ ငါစိတ္ခ်မ္းသာေနမွ ငါနဲ႔ေတြ႔ရတဲ႔သူေတြကို စိတ္ခ်မ္းသာမႈ ေပးႏုိင္မယ္။ အနည္းဆံုးေတာ႔ ငါ႔အျပံဳးဟာ လႈိက္လွဲတဲ႔အျပံဳး ျဖစ္ေစရမယ္။

(၁၀) ငါဟာ ငါ႔ရဲ႕ အေကာင္းဆံုးမိတ္ေဆြျဖစ္ႏုိင္သလုိ အဆိုးဆံုးရန္သူလည္း ျဖစ္ႏိုင္တယ္။ သူမ်ားက ငါ႔ကို ေနရာမေရြး အခ်ိန္မေရြး ဒုကၡမေပးႏုိင္ဘူး။ ငါ႔စိတ္ကိုငါ မထားတတ္ရင္ အခ်ိန္မေေရြး ေနရာမေရြး စိတ္ဆင္းရဲႏုိင္တယ္။ ငါ႔စိတ္ကို ငါသိလုိ႔ စိတ္ထားတတ္ရင္လည္း ေနရာမေရြး အခ်ိန္မေရြး စိတ္ခ်မ္းသာႏုိင္တယ္။

(၁၁) ဘယ္လုိသေဘာထားရင္ စိတ္ခ်မ္းသာမယ္။ ဘယ္လုိေတြးရင္ စိတ္ခ်မ္းသာမယ္။ ဘာလုပ္ရင္ စိတ္ခ်မ္းသာမယ္။ ဘယ္သူနဲ႔ေပါင္းရင္ စိတ္ခ်မ္းသာမယ္ဆုိတာကို အျမဲ ေလ႔လာရမယ္။ စိတ္ခ်မ္းသာတဲ႔ သူေတြကို ေလ႔လာမယ္။ အဆင္ေျပေနတဲ႔သူေတြကို ေလ႔လာမယ္။

(၁၂) ကိုယ္႔ဘ၀ ကိုယ္႔ေနရာ ကိုယ္႔အေျခအေနကို ဘယ္သူနဲ႔မွ မလဲခ်င္ဘူး။
လဲခ်င္ေနရင္ စိတ္ဆင္းရဲေနတယ္။ ငါ႔ဘ၀ကို ငါ ေက်နပ္တယ္။ ဘယ္သူ႔ဘ၀နဲ႔မွ
မလဲႏုိင္ဘူးဆုိရင္ စိတ္ခ်မ္းသာတယ္။

(၁၃) ကိုယ္႔ကို သူမ်ား ခ်ီးမြမ္းတဲ႔အခါ ႏွစ္သက္ပါတယ္။ ဒါေပမယ္႔ အဲဒါ
သိပ္အေရးၾကီးတယ္လုိ႔ သေဘာမထားဘူး။ ခ်ီးမြမ္းတာခံရဖုိ႔ မလုပ္ဘူး။ ကိုယ္
စိတ္၀င္စားတာ၊ ကိုယ္၀ါသနာပါတာ၊ ကိုယ္လုပ္ခ်င္တာကို လုပ္တယ္။ ခ်ီးမြမ္းရင္ ေက်နပ္ပါတယ္။ဒါေပမယ္႔ ငါလုပ္တာကို ခ်ီးမြမ္းမွာလား၊ ကဲ႔ရဲ႕မွာလားလုိ႔ မေတြးဘူး။

(၁၄) ေငြ ဘယ္ေလာက္လုိခ်င္တယ္လုိ႔ မေတြးေတာ႔ဘူး။ ဒီအလုပ္လုပ္ရင္ ေငြဘယ္ေလာက္ရမလဲလုိ႔ မေတြးဘူး။ ဒီအလုပ္ကို ခ်စ္လုိ႔ လုပ္တယ္။

(၁၅) ကိုယ္႔စိတ္မွာျဖစ္တဲ႔ ခံစားမႈနဲ႔ပတ္သတ္ျပီး ဘယ္သူ႔မွာမွ တာ၀န္မရွိဘူး။ ငါ႔စိတ္ကိုငါ ခ်မ္းသာေအာင္ ထားႏုိင္တယ္။ ငါ႔စိတ္ခ်မ္းသာမႈကို သူမ်ား ဖ်က္ဆီးလုိ႔ မရဘူး။ ငါစိတ္မခ်မ္းသာရင္ အဲဒါ ဘယ္သူ႔မွာမွ တာ၀န္မရွိဘူး။ ငါ႔စိတ္ခ်မ္းသာမႈဟာ ငါ႔တာ၀န္ပဲ။ ငါဒုကၡေရာက္တာ သူတုိ႔ေၾကာင္႔လုိ႔ ေတြးသလား။ အဲဒီလို ေတြးေနရင္ စိတ္ဆင္းရဲေနတယ္။ စိတ္ခ်မ္းသာတဲ႔သူ မျဖစ္ေသးဘူး။ ငါ႔စိတ္မွာျဖစ္တဲ႔ ခံစားမႈအတြက္ ငါ႔မွာပဲ တာ၀န္ရွိတယ္။ ဘယ္သူ႔ကိုမွ အျပစ္တင္ဖုိ႔မလုိဘူး။ အဲဒီလို သေဘာထားကို ျပတ္ျပတ္သားသား ထားႏိုင္တဲ႔သူဟာ စိတ္ခ်မ္းသာတဲ႔သူ။ ငါ႔ကို စိတ္ဆင္းရဲေအာင္ လုပ္ၾကတယ္။ ငါ႔ကို စိတ္ဆင္းရဲေအာင္ မလုပ္ၾကနဲ႔လုိ႔ ေျပာတဲ႔သူဟာ စိတ္ဆင္းရဲေနတဲ႔သူ။

စိတ္ခ်မ္းသာေအာင္ေနတတ္သူေတြမွာ ရွိတဲ႔ အခ်င္းအရာ လကၡဏာေတြဟာ ဘာေတြလဲ။
စိတ္ခ်မ္းသာေအာင္ ေနတတ္တဲ႔သူဟာ-
Boldness: သတၱိရွိတယ္။ ဆံုးျဖတ္ရဲတယ္။ ေျပာရဲတယ္။ လုပ္ရဲတယ္။
Brightness: အသိဉာဏ္ ေတာက္ေျပာင္တယ္။
Cheerfulness: ရႊင္လန္းတယ္။
Common sense: ပင္ကုိယ္ဉာဏ္ရွိတယ္။
Confidence: ကုိယ္႔ကိုယ္ကို ကိုယ္ ယံုၾကည္မႈရွိတယ္။
Control: မိမိကိုယ္ကုိ ထိန္းသိမ္းႏုိင္တယ္။ အေျခအေနကို ထိန္းသိမ္းႏိုင္တယ္။
Enthusiasm: စိတ္အားထက္သန္တယ္။ တက္ၾကြတယ္။
Forgiveness: ခြင္႔လႊတ္ႏုိင္တယ္။
Friendliness: ခင္ခင္မင္မင္ ဆက္ဆံတတ္တယ္။
Gratitude: ေက်းဇူးသိတတ္တယ္။ တန္ဖိုးထားတတ္တယ္။ အသိအမွတ္ျပဳတယ္။
Joyousness: ၾကည္လင္ရႊင္လန္းတယ္။
Kindness: ၾကင္နာတတ္၊ ညွာတာတတ္တယ္။
Mental fitness: စိတ္ဓာတ္ ၾကံ႕ခိုင္တယ္။
Optimist: အေကာင္းျမင္တယ္။ အျဖစ္ကိုျမင္တယ္။ အျပဳသေဘာရွိတယ္။
Patience: စိတ္ရွည္တယ္။ ေစာင္႔ထိန္းႏုိင္တယ္။
Peacefulness: စိတ္ျငိမ္းခ်မ္းတယ္။
Power: စိတ္စြမ္းအားၾကီးတယ္။
Productiveness: အလုပ္မ်ားမ်ားလုပ္ႏိုင္တယ္။
Wisdom: ဉာဏ္ပညာရွိတယ္။

ဒီအရည္အခ်င္းေတြ ဒီဂုဏ္ေတြေၾကာင္႔ စိတ္ခ်မ္းသာတဲ႔သူဟာ
အခက္အခဲေတြကို ရင္ဆုိင္ ေက်ာ္လႊားႏုိင္တယ္။ အခက္အခဲကို ရင္ဆုိင္
ေျဖရွင္းရတာကို သေဘာက်တယ္။
=========

Read More...
Posted by Phone Hlaing-FWUBC at 10:15 PM 0 comments
Labels: , ,

Saturday, July 11, 2009

မဟာေအာင္ေျမ(ဓမၼပိယဆရာေတာ္)

ဘဝဟူသည္ တိုက္ပဲြအျမဲရိွသည္ဟု ဆိုႀက၏။ ဘဝက တိုက္ပြဲ ဆိုပါလား။ တကယ္ပဲ ဘဝက တိုက္ပဲြလား။
ေအးေအး ေဆးေဆး ေနလို ့ေကာ မရဘူးလား။ ေအာင္ျမင္ခ်င္သူ တိုးတက္ခ်င္သူတို ့ကေတာ့ ဘဝကို
တိုက္ပဲြအျဖစ္ ခံယူႀကသည္။ ဘဝကို တိုက္ပဲြအျဖစ္ ရႈျမင္ႀကသည္။ ဘဝကို တိုက္ပဲြ ပမာ သေဘာထားႀကသည္။
ေယာက်ာၤးတို ့ဇဲြ ေသကာမွေလွ်ာ့ရမည္ဟု ဆိုကာ ဝီရိယကို အျမဲေမာင္းတင္ထားႀကသည္။ ေအာင္ျမင္သူအမ်ားစု
က ဝီရိယ ကိုးဆယ့္ကိုးက်ပ္သားထဲကို အသိဥာဏ္ပညာ တစ္က်ပ္သားထည့္ျပီး ေရာသမေမႊလိုက္လွ်င္ ေအာင္ျမင္
မႈအထြပ္အထိပ္သို ့ ေရာက္ပါသည္ဟု ဆိုမိန္ ့ႀကသည္။ ေအာင္ျမင္မႈ၏ အဓိကေသာ့ခ်က္သည္ ဝီရိယ၊ လုံ ့လ၊ ဇြဲ ဟု
သတ္မွတ္ခဲ့ႀကသည္။


ေဘာလုံးပဲြတစ္ပဲြကန္ရာမွာ အနိုင္၊ အရံႈး၊ သေရဟု အေျဖသုံးမ်ိဳးရိွသည္။ ေဘာလုံးပဲြမွာ အနိုင္အရံႈးေပၚမွ ႀကည့္
လို ့ေကာင္းသည္။ သေရဆိုလွ်င္ သိပ္ႀကည့္လို ့မေကာင္း။ ဂိ္ုးမရိွသေရဆိုလွ်င္ ပိုဆိုးေသးသည္။ သို ့ရာတြင္ သေရ
ဆိုတာရိွေနျခင္းကလည္း ေဘာလုံးပဲြ၏ ဆဲြေဆာင္မႈ တစ္ခုပင္ျဖစ္သည္။ လိဂ္ပဲြေတြမွာဆိုလွ်င္ သေရဆိုတာက
ေမွ်ာ္လင့္ခ်က္တစ္ခု၊ အင္အားတစ္ခုျဖစ္သည္။ ထိုသေရဆိုတာကပင္ ေနာက္ဆုံးတစ္ေန ့မွာ အနိုင္အရံႈး အဆုံးအျဖတ္
ေပးတာရိွသည္။

စာေမးပဲြေျဖဆိုရာမွာေတာ့ ေအာင္တာနွင့္က်တာ၊ နိုင္တာနွင့္ ရံႈးတာ နွစ္မ်ိဳးသာရိွသည္။ သေရဆိုတာမရိွ။ ဘဝမွာ
ေကာ သေရဆိုတာ ရိွပါသလား။ ေစ်းေလာကမွာေတာ့ ျမတ္လည္းမက်န္၊ အရံႈးလည္းမျပဆိုလွ်င္ အရင္းဟု သတ္မွတ္
ႀကသည္။ အရံႈးနွင့္ အနိုင္ကို ေစ်းေလာကမွာလို အရံႈးအျမတ္တြက္လွ်င္ ဘဝမွာလည္း သေရဆိုတာရိွသည္။ တကယ္ေတာ့
လည္း အနိုင္ထဲမွာ အရံႈးရိွသလို အရံႈးထဲမွာလည္း အနိုင္ဆိုတာရိွနိုင္ သည္သာ။ ယူတတ္သည့္အေပၚမွာ တည္ပါလိမ့္မည္။
သိမ္ႀကီးေစ်း၊ ဗိုလ္ခ်ဳပ္ေစ်း စသည္မွာ ေစ်းေရာင္းေနသူေတြ ေစ်းေရာင္းမေကာင္းလွ်င္ ေမတၱာပို ့ေန၊ ဂုဏ္ေတာ္ ပြားေန
ပုတီးစိပ္ေန၊ တရားမွတ္ေန၊ ဥစၥာမရလွ်င္ ကုသိုိလ္ရရမည္။ ကုသိုလ္ရတာ အျမတ္မဟုတ္လား။

ကေလးဘဝမွာ ပထမမူႀကိဳ၊ ေနာက္ေတာ့ မူလတန္း၊ အလယ္တန္း၊ အထက္တန္း၊ တကၠသိုလ္အသီးသီးမွာ ပညာေတြ
သင္ စာေတြတတ္၊စာေတြက်က္၊ စာေမးပဲြေတြ ေျဖနွင့္ ႀကိဳးစားပမ္းစားအားထုတ္ေနရျခင္းသည္ ဘဝတိုက္ပဲြဟုဆိုလိုက
ဆိုနိုင္သည္။ ေက်ာင္းျပီးသြားေတာ့ ကိုယ္ဝါသနာ ပါရာ ကိုယ္သန္ရာ သို ့မဟုတ္ ဘဝအက်ိဳးေပးအရ ေရာက္ရာေနရာ၊
က်ရာတာဝန္တို ့ကို ထမ္းေဆာင္ေနရျခင္းသည္ ဘဝတိုက္ပဲြဟု သတ္မွတ္လိုက သတ္မွတ္နိုင္သည္။

တခ်ိဳ ့က ဆရာဝန္၊တခ်ိဳ့က အင္ဂ်င္နီယာ တခ်ိဳ့က ေက်ာင္းဆရာ၊ တခ်ိဳ ့က ကုန္သည္၊ တခ်ိဳ ့ကပဲြစား၊ တခ်ိဳ ့က
စာေရးဆရာ၊ တခ်ိဳ ့က သရုပ္ေဆာင္ စသည္ ဆိုင္ရာလုပ္ငန္းခြင္မွာ ရုန္းကန္ လႈပ္ရွားေနရျခင္းသည္ ဘဝတိုက္ပဲြ
ပင္ျဖစ္သည္။ တိုက္ပဲြဟူသည္ တိုက္ကတည္းက အနိုင္ရလိုသျဖင့္ တိုက္ျခင္းျဖစ္သည္။ သို ့ေသာ္ နိုင္တာလည္းရိွမည္။
ရံႈးတာလည္းရိွမည္။ တခ်ိဳ ့နိုင္ ၊ တခ်ိဳ ့ရံႈး၊ အနိုင္နွင့္ အရႈံး ေရာျပြမ္းေနတာလည္းရိွမည္။ နိုင္သလိုလိုနွင့္ ရံႈး၊ ရံႈးသလိုလို
နွင့္ နိုင္ ဆိုတာေတြလည္းရိွမည္။

ဘဝဆိုတာ ရန္ကုန္ျမိဳ ့မွာ ဘတ္စ္ကားစီးရတာနွင့္ေတာ့ တူသည္။ ညေနရံုးဆင္းခ်ိန္ ဆူးေလဘုရားလမ္းမွတ္တိုင္မွာ
ေနအိမ္အသီးသီးသို ့ျပန္ႀကမည့္ ျမိဳ ါနယ္ အသီးသီးက ခရီးသည္ေတြသည္ အိမ္ျပန္လိုေဇာနွင့္ ဆိုင္ရာဘတ္စ္ကားေတြ
ေပၚကို တိုးျပီးေတာ့တက္ႀကရသည္။ တိုက္ခ်င္ရာတိုက္၊ တိုက္ျပီးေတာ့ တက္ႀကရသည္။ ဘဝဆိုတာကလည္း ဘတ္စ္ကား
ခရီးသည္ေတြပမာသာ ျဖစ္သည္။ တိုးျပီးေတာ့ တက္ေနႀကရသည္။ ဒီေတာ့ ဘဝဆိုတာ တိုက္ပဲြ အျမဲရိွသည္ဆိုေသာ
စကားက ျဖစ္နိုင္ေခ်ရိွသည္။

တိုက္ပဲြအသီးသီးမွာ တခ်ိဳ ့က အျပင္ပန္းမွာ ေအာင္ျမင္သည္၊ နိုင္သည္ဟု ယူဆရေသာ္လည္း အတြင္းပိုင္းမွာ
ရံႈးေနတာ ရိွေနတတ္သည္။ တခ်ိဳ ့က အျပင္ပန္းမွာ ရံႈးေနသည္ဟု ထင္ရေသာ္လည္း အတြင္းပိုင္းမွာ ေအာင္ျမင္တာ၊
နိုင္တာေတြလည္း ရိွတတ္သည္။ လူအမ်ားစုကေတာ့ ေအာင္ျမင္်မႈ၊ က်ဆုံးမႈ၊ အနိုင္နွင့္အရံႈးကို အျပင္ပန္းႀကည့္ျပီး
ေတာ့သာ ဆုံးျဖတ္ႀကသည္။ တကယ္ေတာ့ အျပင္ပန္းႀကည့္ျပီးေတာ့ အနိုင္နွင့္ အရံႈးဆုံးျဖတ္ျခင္းသည္ မွန္ကန္တိက်
ေသာ ဆုံးျဖတ္ခ်က္ေတာ့ မျဖစ္နိုင္ေခ်။

အေလာင္းေတာ္သည္ ဘဝတစ္ခုမွာ ကုဒါလပဣိတဟူေသာ နာမည္နွင့္ ရေသ့ ျဖစ္ခဲ့သည္။ အေလာင္းေတာ္သည္
သူ လူဝတ္ေႀကာင္တုန္းက သိမ္းဆည္းထားေသာ ေျပာင္းဖူးဆန္တစ္စလယ္နွင့္ ေပါက္တူးတစ္ေခ်ာင္းအေပၚ သံေယာဇဥ္
မျပတ္လို ့ ရေသ့ဝတ္လိုက္၊လူျပန္ထြက္လိုက္နွင့္ သံသရာလည္ေနသည္။ လူျပန္ထြက္တာ ေျခာက္ႀကိမ္ေျမာက္ရိွသြားသည္။
ေနာက္ဆုံးအႀကိမ္မွာ အေလာင္းေတာ္က သံေယာဇဥ္ျဖတ္လိုက္သည္။ ေျပာင္းဖူးဆန္ထုပ္နွင့္ ေပါက္တူးကို ဂဂၤါျမစ္ထဲ ပစ္
ခ်လိုက္သည္။ ပစ္ခ်လိုက္ျပီးေနာက္ အေလာင္းေတာ္က “ေအာင္ျပီ...........နိုင္ျပီ ” ဟု အသံကုန္သုံးႀကိမ္တိုင္တိုင္ ေအာ္
ဟစ္ ေႀကြးေႀကာ္လိုက္သည္။

ထိုအခိုက္ ထိုအနီးမွာ ဗာရာဏသီမင္းကလည္း တိုက္ပဲြေအာင္နိုင္ျပန္လာျပီး ေအာင္ပဲြခံေနသည္။ အေလာင္းေတာ္၏
ေအာင္ျပီ....... နိုင္ျပီဟူေသာ အသံကိုႀကားရလို ့ အက်ိဳးအေႀကာင္း ေခၚယူေမးျမန္းသည္။ အေလာင္းေတာ္က သူ ့ ့့့ဘဝျဖစ္ေႀကာင္းကုန္စင္ကို သံေတာ္ဦးတင္ျပီး “အရွင္မင္းႀကီး။ အရွင္မင္းႀကီး ေအာင္တယ္၊ နိုင္တယ္ဆိုတာ အျပင္အပ
က ရန္သူကို ေအာင္နိုင္တာပဲ။ အကၽြနုပ္ေအာင္နိုင္တာက အတြင္းရန္ကို ေအာင္နိုင္တာ။ အရွင္မင္းျမတ္ အျပင္အပက ရန္သူ
ကို ေအာင္နိုင္တယ္ဆိုတာ အခန္ ့မသင့္ရင္ကိုယ္က ျပန္ရံႈးရဦးမယ္။ အတြင္းရန္ကို ေအာင္နိုင္တာကမွ ေအာင္နိုင္မႈစစ္စစ္
ျဖစ္ပါတယ္” ဟု ေလွ်ာက္တင္ေလသည္။

မိမိတို ့အျပင္အပ ဘဝတိုက္ပဲြမွာ ေအာင္ျမင္တာေတြ အနိုင္ရတာေတြ ရိွတယ္။ ေက်ာင္းသားဘဝမွာ စာေမးပဲြေအာင္ႀက
သည္။ ဆရာဝန္၊ အင္ဂ်င္နီယာ စသည္ျဖစ္ေတာ့ ပညာေရးမွာ ေအာင္ျမင္သည္။ လုပ္ငန္းရွင္ႀကီးျဖစ္ေတာ့ စီးပြာယးေရးမွာ
ေအာင္ျမင္သည္။ စာသင္၊ စာျပ၊ ေဆးကု၊ သရုပ္ေဆာင္ စသည့္ ကိုယ့္လုပ္ရပ္ ကို အမ်ားက အသိအမွတ္ျပဳအားေပးႀက
ေတာ့ ကိုယ့္ကိုယ္ကိုယ္ ေအာင္ျမင္သည္ ဟု ဂုဏ္ယူႀကသည္။ အျခားျပိဳင္ရဆိုင္္ရ ထိ္္ပ္တိုက္ေတြ ့ရေသာပြဲေတြမွာ
ေအာင္ျမင္မႈ၊ အနိုင္ရမႈေတြသည္ အမွန္ေတာ့ အားရေက်နပ္ဖြယ္ေကာင္းေသာ အာမခံခ်က္ရိွေသာ ေအာင္နိုင္မႈမ်ိဳးေတာ့
မဟုတ္ေသးေခ်။

ဘုရားလက္ထက္ေတာ္က သူေဌးသမီးကုဣလေကသီသည္ ႀကံႀကံ ဖန္ဖန္ သူသတ္ကုန္းသို ့ သတ္ဖို ့ရန္ထတ္လာေသာ
ရာဇဝတ္သားသူခိုးကိုမွ စဲြစဲြလမ္းလမ္းခ်စ္မိရွာသည္။ သူခိုးဆိုေတာ့ သူခိုးအက်င့္ကမေပ်ာက္။ သူခိုးႀကံပဲႀကံသည္။
ကဣလေကသီကို ေတာင္ေပၚညာေခၚသြား လက္ဝတ္ရတနာေတြကို ခၽြတ္ယူကာ ေတာင္ေအာက္တြန္းခ် သတ္ဖို ့ႀကံစည္
သည္။ လူတစ္ေယာက္လုံးေတာင္ ရထားျပီးမွ အားလုံးကို ပိုင္ဆိုင္ေနျပီမဟုတ္လား။ ဘာလိုေသးေတာ့လို ့လဲ။ ေတာ္ေတာ္
တုံးသည့္ေကာင္ပဲ။ လူဆိုးသူခိုးကို ကယ္ရုံတင္မက ယုံမွတ္ကာ ပုံအပ္မိေတာ့ ကုဣလေကသီ ဒုကၡေရာက္ရရွာသည္။
ဝ႗္ေႀကြးေႀကာင့္လား၊ ေရစက္ေႀကာင့္လား၊ တစ္ခုခုေတာ့ တစ္ခုခု။

ကုဣလေကသီကလည္း ခပ္ည့ံညံ့မိန္းမေတာ့မဟုတ္။ မာယာနွင့္ဖ်ားေယာင္းျပီး သူက ဦးေအာင္တြန္းခ်ပစ္လိုက္သည္။
ေတာင္ေစာင့္နတ္က ကုဣေကသီကို ပညာရွိပါေပသည္ဟု ခ်ီးက်ဴးစကားဆိုသည္။ ကုဣလေကသီလည္း ရွက္ရွက္နွင့္
အိမ္ကိုမျပန္ရဲေတာ့။ ေျခဦးတည့္ရာသြားရင္းက ပုရဗိုဇ္မေတြေက်ာင္းေရာက္၊ ပုရဗိုဇ္မဝတ္၊ ေနာက္ေတာ့ ဘိကၡဳနီမဝတ္ျပီး
ရဟႏၱာမႀကီးျဖစ္သြားသည္။ ဘဝဆိုတာ အဆိုးႀကီးဆိုးျပီးလွ်င္ အေကာင္းႀကီးေကာင္းတတ္သည္။ သို ့ေသာ္ လူတိုင္းေတာ့
လည္း ဟုတ္မည္မထင္။

တရားသဘင္မွာ ရဟန္းေတာ္ေတြ စပ္မိစပ္ရာေျပာႀကေတာ့ ကုဣလေကသီ ေထရီမသည္ တကယ့္စစ္ပဲြႀကီးတစ္ပဲြကို အနိုင္
ႏဲႊခဲ့တာပဲဟု ခ်ီးက်ဴးစကားေျပာႀကသည္။ ရဟန္းေတြစကားဘုရားႀကားရေတာ့ “ရဟန္းတို ့ အျပင္အပကရန္သူေတြကို
ေအာင္နိုင္တယ္ဆိုတာ စစ္မွန္တဲ့ ေအာင္နိုင္ျခင္းမဟုတ္ဘူး။ မိမိကိုယ္တြင္းက ကိေလသာရန္သူကိုနိုင္မွသာ စစ္မွန္တဲ့နိုင္ျခင္း
ေခၚတယ္။ စစ္ေျမျပင္မွာ ရန္သူစစ္သည္ေတာ္ဆယ္သိန္းကို နိုင္လိုက္ျခင္းဟာ ျမင့္ျမတ္တဲ့နိုင္ျခင္းမဟုတ္ဘူး။ တစ္ေယာက္
တည္းေသာ မိမိကိုယ္ကိုနိုင္မွသာ ျမင့္ျမတ္တဲ့နိုင္ျခင္းျဖစ္တယ္။ ကိုယ့္ကိုယ္ကိုယ္နိုင္မွ တကယ့္သူရဲေကာင္းစစ္စစ္ပဲ” ဟု
မိန္ ့ေတာ္မူသည္။

ဘဝဟူသည္ တိုက္ပဲြျဖစ္သည္။ သို ့ေသာ္ မိမိတို ့တိုက္ေနတာက အျပင္ေလာကကို မ်က္နွာမူျပီးတိုက္ေနႀကသည္။
တကယ့္တိုက္ပဲြစစ္စစ္က မိမိကိုယ္တြင္းမွာသာ ျဖစ္သည္။ မိမိ အဇ်ၥတၱကိုယ္တြင္းကို မ်က္နွာမူျပီးတိုက္ပဲြဝင္ရမည္။ ကိုယ္
တြင္းက ကိေလသာရန္သူကို ရွာေဖြျပီး ေခ်မႈန္းရမည္။ အျပင္ရန္ကို ေခ်မႈန္းေနလို ့ ျငိမ္းခ်မ္းေရးရမည္မဟုတ္။ အတြင္းရန္
ကို ေခ်မႈန္းနိုင္မွသာ ျငိမ္းခ်မ္းေရးစစ္စစ္မွန္မွန္ရရိွလိမ့္မည္။

ဘဝတိုက္ပဲြမွာ ပညာေရး၊ စီးပြားေရး၊ အိမ္ေထာင္ေရး၊ လူမႈေရး၊ နိုင္ငံေရး စသည္ဆိုင္ရာေအာင္ျမင္မႈေတြ ရိွႀကသည္။ အနိင္
ရတာေတြ မ်ားခဲ့ပါျပီး။ သို ့ေသာ္ ကိုယ့္ကိုယ္ကိုယ္ေတာ့ မနိုင္ႀကေသးပါ။ ကိုယ့္စိတ္ကိုယ္ေတာ့ မနိုင္ႀကေသးပါ။ ကိုယ့္ေလာဘ၊
ကိုယ့္ေဒါသ၊ ကိုယ့္အတၱ စတာေတြေတာ့ နိုင္ေအာင္မတိုက္နိုင္ႀကေသးပါ။ ကိုယ့္ကိုယ္ကိုယ္နိုင္မွ၊ ကိုယ့္စိတ္ကိုယ္ နိုင္မွ၊
ကိုယ့္ေလာဘ၊ ေဒါသ၊ အတၱ၊ မာန ေတြကိုနိုင္မွ တကယ့္ေအာင္နိုင္သူ၊ ေအာင္ျမင္သူျဖစ္ပါလိမ့္မည္။ ေရႊဘိုျမိဳ ့ အဝင္
မဟာေအာင္ေျမဘုရားဝင္းအတြင္း၌ အေလာင္းဘုရားစစ္မခ်ီခင္ အျမဲနင္းခဲ့ေသာ မဟာေအာင္ေျမဟူ၍ ယခုတိုင္ရိွသည္။
ဗုဒၶအလိုအရေတာ့ တကယ့္မဟာေအာင္ေျမသည္ မိမိတို ့နွလုံးအိမ္အတြင္းမွာသာရိွသည္။ မိမိ၏ စစ္မွန္ေသာေအာင္ပဲြကို
မိမိ၏နွလုံးသားအတြင္းမွာသာ ရွာေဖြ ေတြ ့ရိွနိုင္သည္။


အရွင္သံဝရလကၤာရ
ဓမၼပိယဆရာေတာ္

၂၀၀၉-ေမလထုတ္-အေတြးအျမင္(အမွတ္-၂၀၆)မွ ကူးယူေဖာ္ျပသည္။

Read More...
Posted by Phone Hlaing-FWUBC at 1:43 AM 0 comments
Labels: , , , ,

Thursday, June 4, 2009

The president makes a major address in Cairo to call for a "new beginning" with Muslims.

Text of Obama's speech in Cairo - Yahoo! News


Text of Obama's speech in Cairo
By The Associated Press The Associated Press
16 mins ago

Text of President Barack Obama's speech at Cairo University, as transcribed by CQ Transcriptions.

___

I am honored to be in the timeless city of Cairo, and to be hosted by two remarkable institutions. For over a thousand years, Al-Azhar has stood as a beacon of Islamic learning, and for over a century, Cairo University has been a source of Egypt's advancement. Together, you represent the harmony between tradition and progress. I am grateful for your hospitality, and the hospitality of the people of Egypt. I am also proud to carry with me the goodwill of the American people, and a greeting of peace from Muslim communities in my country: assalaamu alaykum.

We meet at a time of tension between the United States and Muslims around the world - tension rooted in historical forces that go beyond any current policy debate. The relationship between Islam and the West includes centuries of coexistence and cooperation, but also conflict and religious wars. More recently, tension has been fed by colonialism that denied rights and opportunities to many Muslims, and a Cold War in which Muslim-majority countries were too often treated as proxies without regard to their own aspirations. Moreover, the sweeping change brought by modernity and globalization led many Muslims to view the West as hostile to the traditions of Islam.

Violent extremists have exploited these tensions in a small but potent minority of Muslims. The attacks of September 11th, 2001 and the continued efforts of these extremists to engage in violence against civilians has led some in my country to view Islam as inevitably hostile not only to America and Western countries, but also to human rights. This has bred more fear and mistrust.

So long as our relationship is defined by our differences, we will empower those who sow hatred rather than peace, and who promote conflict rather than the cooperation that can help all of our people achieve justice and prosperity. This cycle of suspicion and discord must end.


I have come here to seek a new beginning between the United States and Muslims around the world; one based upon mutual interest and mutual respect; and one based upon the truth that America and Islam are not exclusive, and need not be in competition. Instead, they overlap, and share common principles - principles of justice and progress; tolerance and the dignity of all human beings.

I do so recognizing that change cannot happen overnight. No single speech can eradicate years of mistrust, nor can I answer in the time that I have all the complex questions that brought us to this point. But I am convinced that in order to move forward, we must say openly the things we hold in our hearts, and that too often are said only behind closed doors. There must be a sustained effort to listen to each other; to learn from each other; to respect one another; and to seek common ground. As the Holy Quran tells us, Be conscious of God and speak always the truth. That is what I will try to do - to speak the truth as best I can, humbled by the task before us, and firm in my belief that the interests we share as human beings are far more powerful than the forces that drive us apart.

Part of this conviction is rooted in my own experience. I am a Christian, but my father came from a Kenyan family that includes generations of Muslims. As a boy, I spent several years in Indonesia and heard the call of the azaan at the break of dawn and the fall of dusk. As a young man, I worked in Chicago communities where many found dignity and peace in their Muslim faith.

As a student of history, I also know civilization's debt to Islam. It was Islam - at places like Al-Azhar University - that carried the light of learning through so many centuries, paving the way for Europe's Renaissance and Enlightenment. It was innovation in Muslim communities that developed the order of algebra; our magnetic compass and tools of navigation; our mastery of pens and printing; our understanding of how disease spreads and how it can be healed. Islamic culture has given us majestic arches and soaring spires; timeless poetry and cherished music; elegant calligraphy and places of peaceful contemplation. And throughout history, Islam has demonstrated through words and deeds the possibilities of religious tolerance and racial equality.

I know, too, that Islam has always been a part of America's story. The first nation to recognize my country was Morocco. In signing the Treaty of Tripoli in 1796, our second President John Adams wrote, The United States has in itself no character of enmity against the laws, religion or tranquility of Muslims. And since our founding, American Muslims have enriched the United States. They have fought in our wars, served in government, stood for civil rights, started businesses, taught at our Universities, excelled in our sports arenas, won Nobel Prizes, built our tallest building, and lit the Olympic Torch. And when the first Muslim-American was recently elected to Congress, he took the oath to defend our Constitution using the same Holy Quran that one of our Founding Fathers - Thomas Jefferson - kept in his personal library.

So I have known Islam on three continents before coming to the region where it was first revealed. That experience guides my conviction that partnership between America and Islam must be based on what Islam is, not what it isn't. And I consider it part of my responsibility as President of the United States to fight against negative stereotypes of Islam wherever they appear.

But that same principle must apply to Muslim perceptions of America. Just as Muslims do not fit a crude stereotype, America is not the crude stereotype of a self-interested empire. The United States has been one of the greatest sources of progress that the world has ever known. We were born out of revolution against an empire. We were founded upon the ideal that all are created equal, and we have shed blood and struggled for centuries to give meaning to those words - within our borders, and around the world. We are shaped by every culture, drawn from every end of the Earth, and dedicated to a simple concept: E pluribus unum: Out of many, one.

Much has been made of the fact that an African-American with the name Barack Hussein Obama could be elected President. But my personal story is not so unique. The dream of opportunity for all people has not come true for everyone in America, but its promise exists for all who come to our shores - that includes nearly seven million American Muslims in our country today who enjoy incomes and education that are higher than average.

Moreover, freedom in America is indivisible from the freedom to practice one's religion. That is why there is a mosque in every state of our union, and over 1,200 mosques within our borders. That is why the U.S. government has gone to court to protect the right of women and girls to wear the hijab, and to punish those who would deny it.

So let there be no doubt: Islam is a part of America. And I believe that America holds within her the truth that regardless of race, religion, or station in life, all of us share common aspirations - to live in peace and security; to get an education and to work with dignity; to love our families, our communities, and our God. These things we share. This is the hope of all humanity.

Of course, recognizing our common humanity is only the beginning of our task. Words alone cannot meet the needs of our people. These needs will be met only if we act boldly in the years ahead; and if we understand that the challenges we face are shared, and our failure to meet them will hurt us all.

For we have learned from recent experience that when a financial system weakens in one country, prosperity is hurt everywhere. When a new flu infects one human being, all are at risk. When one nation pursues a nuclear weapon, the risk of nuclear attack rises for all nations. When violent extremists operate in one stretch of mountains, people are endangered across an ocean. And when innocents in Bosnia and Darfur are slaughtered, that is a stain on our collective conscience. That is what it means to share this world in the 21st century. That is the responsibility we have to one another as human beings.

This is a difficult responsibility to embrace. For human history has often been a record of nations and tribes subjugating one another to serve their own interests. Yet in this new age, such attitudes are self-defeating. Given our interdependence, any world order that elevates one nation or group of people over another will inevitably fail. So whatever we think of the past, we must not be prisoners of it. Our problems must be dealt with through partnership; progress must be shared.

That does not mean we should ignore sources of tension. Indeed, it suggests the opposite: we must face these tensions squarely. And so in that spirit, let me speak as clearly and plainly as I can about some specific issues that I believe we must finally confront together.

The first issue that we have to confront is violent extremism in all of its forms.

In Ankara, I made clear that America is not - and never will be - at war with Islam. We will, however, relentlessly confront violent extremists who pose a grave threat to our security. Because we reject the same thing that people of all faiths reject: the killing of innocent men, women, and children. And it is my first duty as President to protect the American people.

The situation in Afghanistan demonstrates America's goals, and our need to work together. Over seven years ago, the United States pursued al Qaida and the Taliban with broad international support. We did not go by choice, we went because of necessity. I am aware that some question or justify the events of 9/11. But let us be clear: al Qaida killed nearly 3,000 people on that day. The victims were innocent men, women and children from America and many other nations who had done nothing to harm anybody. And yet Al Qaeda chose to ruthlessly murder these people, claimed credit for the attack, and even now states their determination to kill on a massive scale. They have affiliates in many countries and are trying to expand their reach. These are not opinions to be debated; these are facts to be dealt with.

Make no mistake: we do not want to keep our troops in Afghanistan. We seek no military bases there. It is agonizing for America to lose our young men and women. It is costly and politically difficult to continue this conflict. We would gladly bring every single one of our troops home if we could be confident that there were not violent extremists in Afghanistan and Pakistan determined to kill as many Americans as they possibly can. But that is not yet the case.

That's why we're partnering with a coalition of forty-six countries. And despite the costs involved, America's commitment will not weaken. Indeed, none of us should tolerate these extremists. They have killed in many countries. They have killed people of different faiths - more than any other, they have killed Muslims. Their actions are irreconcilable with the rights of human beings, the progress of nations, and with Islam. The Holy Quran teaches that whoever kills an innocent, it is as if he has killed all mankind; and whoever saves a person, it is as if he has saved all mankind. The enduring faith of over a billion people is so much bigger than the narrow hatred of a few. Islam is not part of the problem in combating violent extremism - it is an important part of promoting peace.

We also know that military power alone is not going to solve the problems in Afghanistan and Pakistan. That is why we plan to invest $1.5 billion each year over the next five years to partner with Pakistanis to build schools and hospitals, roads and businesses, and hundreds of millions to help those who have been displaced. And that is why we are providing more than $2.8 billion to help Afghans develop their economy and deliver services that people depend upon.

Let me also address the issue of Iraq. Unlike Afghanistan, Iraq was a war of choice that provoked strong differences in my country and around the world. Although I believe that the Iraqi people are ultimately better off without the tyranny of Saddam Hussein, I also believe that events in Iraq have reminded America of the need to use diplomacy and build international consensus to resolve our problems whenever possible. Indeed, we can recall the words of Thomas Jefferson, who said: I hope that our wisdom will grow with our power, and teach us that the less we use our power the greater it will be.

Today, America has a dual responsibility: to help Iraq forge a better future - and to leave Iraq to Iraqis. I have made it clear to the Iraqi people that we pursue no bases, and no claim on their territory or resources. Iraq's sovereignty is its own. That is why I ordered the removal of our combat brigades by next August. That is why we will honor our agreement with Iraq's democratically-elected government to remove combat troops from Iraqi cities by July, and to remove all our troops from Iraq by 2012. We will help Iraq train its Security Forces and develop its economy. But we will support a secure and united Iraq as a partner, and never as a patron.

And finally, just as America can never tolerate violence by extremists, we must never alter our principles. 9/11 was an enormous trauma to our country. The fear and anger that it provoked was understandable, but in some cases, it led us to act contrary to our ideals. We are taking concrete actions to change course. I have unequivocally prohibited the use of torture by the United States, and I have ordered the prison at Guantanamo Bay closed by early next year.

So America will defend itself respectful of the sovereignty of nations and the rule of law. And we will do so in partnership with Muslim communities which are also threatened. The sooner the extremists are isolated and unwelcome in Muslim communities, the sooner we will all be safer.

The second major source of tension that we need to discuss is the situation between Israelis, Palestinians and the Arab world.

America's strong bonds with Israel are well known. This bond is unbreakable. It is based upon cultural and historical ties, and the recognition that the aspiration for a Jewish homeland is rooted in a tragic history that cannot be denied.

Around the world, the Jewish people were persecuted for centuries, and anti-Semitism in Europe culminated in an unprecedented Holocaust. Tomorrow, I will visit Buchenwald, which was part of a network of camps where Jews were enslaved, tortured, shot and gassed to death by the Third Reich. Six million Jews were killed - more than the entire Jewish population of Israel today. Denying that fact is baseless, ignorant, and hateful. Threatening Israel with destruction - or repeating vile stereotypes about Jews - is deeply wrong, and only serves to evoke in the minds of Israelis this most painful of memories while preventing the peace that the people of this region deserve.

On the other hand, it is also undeniable that the Palestinian people - Muslims and Christians - have suffered in pursuit of a homeland. For more than sixty years they have endured the pain of dislocation. Many wait in refugee camps in the West Bank, Gaza, and neighboring lands for a life of peace and security that they have never been able to lead. They endure the daily humiliations - large and small - that come with occupation. So let there be no doubt: the situation for the Palestinian people is intolerable. America will not turn our backs on the legitimate Palestinian aspiration for dignity, opportunity, and a state of their own.

(APPLAUSE)

For decades, there has been a stalemate: two peoples with legitimate aspirations, each with a painful history that makes compromise elusive. It is easy to point fingers - for Palestinians to point to the displacement brought by Israel's founding, and for Israelis to point to the constant hostility and attacks throughout its history from within its borders as well as beyond. But if we see this conflict only from one side or the other, then we will be blind to the truth: the only resolution is for the aspirations of both sides to be met through two states, where Israelis and Palestinians each live in peace and security.

(APPLAUSE)

That is in Israel's interest, Palestine's interest, America's interest, and the world's interest. That is why I intend to personally pursue this outcome with all the patience that the task requires. The obligations that the parties have agreed to under the Road Map are clear. For peace to come, it is time for them - and all of us - to live up to our responsibilities.

Palestinians must abandon violence. Resistance through violence and killing is wrong and does not succeed. For centuries, black people in America suffered the lash of the whip as slaves and the humiliation of segregation. But it was not violence that won full and equal rights. It was a peaceful and determined insistence upon the ideals at the center of America's founding. This same story can be told by people from South Africa to South Asia; from Eastern Europe to Indonesia. It's a story with a simple truth: that violence is a dead end. It is a sign of neither courage nor power to shoot rockets at sleeping children, or to blow up old women on a bus. That is not how moral authority is claimed; that is how it is surrendered.

Now is the time for Palestinians to focus on what they can build. The Palestinian Authority must develop its capacity to govern, with institutions that serve the needs of its people. Hamas does have support among some Palestinians, but they also have responsibilities. To play a role in fulfilling Palestinian aspirations, and to unify the Palestinian people, Hamas must put an end to violence, recognize past agreements, and recognize Israel's right to exist.

At the same time, Israelis must acknowledge that just as Israel's right to exist cannot be denied, neither can Palestine's. The United States does not accept the legitimacy of continued Israeli settlements. This construction violates previous agreements and undermines efforts to achieve peace. It is time for these settlements to stop.

(APPLAUSE)

Israel must also live up to its obligations to ensure that Palestinians can live, and work, and develop their society. And just as it devastates Palestinian families, the continuing humanitarian crisis in Gaza does not serve Israel's security; neither does the continuing lack of opportunity in the West Bank. Progress in the daily lives of the Palestinian people must be part of a road to peace, and Israel must take concrete steps to enable such progress.

Finally, the Arab States must recognize that the Arab Peace Initiative was an important beginning, but not the end of their responsibilities. The Arab-Israeli conflict should no longer be used to distract the people of Arab nations from other problems. Instead, it must be a cause for action to help the Palestinian people develop the institutions that will sustain their state; to recognize Israel's legitimacy; and to choose progress over a self-defeating focus on the past.

America will align our policies with those who pursue peace, and say in public what we say in private to Israelis and Palestinians and Arabs. We cannot impose peace. But privately, many Muslims recognize that Israel will not go away. Likewise, many Israelis recognize the need for a Palestinian state. It is time for us to act on what everyone knows to be true.

Too many tears have flowed. Too much blood has been shed. All of us have a responsibility to work for the day when the mothers of Israelis and Palestinians can see their children grow up without fear; when the Holy Land of three great faiths is the place of peace that God intended it to be; when Jerusalem is a secure and lasting home for Jews and Christians and Muslims, and a place for all of the children of Abraham to mingle peacefully together.

(APPLAUSE)

... as in the story of Isra.

(APPLAUSE)

... as in the story of Isra, when Moses, Jesus, and Mohammed -- peace be upon them -- joined in prayer.

(APPLAUSE)

The third source of tension is our shared interest in the rights and responsibilities of nations on nuclear weapons.

(APPLAUSE)

This issue has been a source of tension between the United States and the Islamic Republic of Iran. For many years, Iran has defined itself in part by its opposition to my country, and there is indeed a tumultuous history between us. In the middle of the Cold War, the United States played a role in the overthrow of a democratically- elected Iranian government. Since the Islamic Revolution, Iran has played a role in acts of hostage-taking and violence against U.S. troops and civilians. This history is well known. Rather than remain trapped in the past, I have made it clear to Iran's leaders and people that my country is prepared to move forward. The question, now, is not what Iran is against, but rather what future it wants to build.

It will be hard to overcome decades of mistrust, but we will proceed with courage, rectitude and resolve. There will be many issues to discuss between our two countries, and we are willing to move forward without preconditions on the basis of mutual respect. But it is clear to all concerned that when it comes to nuclear weapons, we have reached a decisive point. This is not simply about America's interests. It is about preventing a nuclear arms race in the Middle East that could lead this region and the world down a hugely dangerous path.

I understand those who protest that some countries have weapons that others do not. No single nation should pick and choose which nations hold nuclear weapons. That is why I strongly reaffirmed America's commitment to seek a world in which no nations hold nuclear weapons. And any nation - including Iran - should have the right to access peaceful nuclear power if it complies with its responsibilities under the nuclear Non-Proliferation Treaty. That commitment is at the core of the Treaty, and it must be kept for all who fully abide by it. And I am hopeful that all countries in the region can share in this goal.

The fourth issue that I will address is democracy.

(APPLAUSE)

I know there has been controversy about the promotion of democracy in recent years, and much of this controversy is connected to the war in Iraq. So let me be clear: no system of government can or should be imposed upon one nation by any other.

That does not lessen my commitment, however, to governments that reflect the will of the people. Each nation gives life to this principle in its own way, grounded in the traditions of its own people. America does not presume to know what is best for everyone, just as we would not presume to pick the outcome of a peaceful election. But I do have an unyielding belief that all people yearn for certain things: the ability to speak your mind and have a say in how you are governed; confidence in the rule of law and the equal administration of justice; government that is transparent and doesn't steal from the people; the freedom to live as you choose. Those are not just American ideas, they are human rights, and that is why we will support them everywhere.

There is no straight line to realize this promise. But this much is clear: governments that protect these rights are ultimately more stable, successful and secure. Suppressing ideas never succeeds in making them go away. America respects the right of all peaceful and law-abiding voices to be heard around the world, even if we disagree with them. And we will welcome all elected, peaceful governments - provided they govern with respect for all their people.

This last point is important because there are some who advocate for democracy only when they are out of power; once in power, they are ruthless in suppressing the rights of others. No matter where it takes hold, government of the people and by the people sets a single standard for all who hold power: you must maintain your power through consent, not coercion; you must respect the rights of minorities, and participate with a spirit of tolerance and compromise; you must place the interests of your people and the legitimate workings of the political process above your party. Without these ingredients, elections alone do not make true democracy.

The fifth issue that we must address together is religious freedom.

Islam has a proud tradition of tolerance. We see it in the history of Andalusia and Cordoba during the Inquisition. I saw it firsthand as a child in Indonesia, where devout Christians worshipped freely in an overwhelmingly Muslim country. That is the spirit we need today. People in every country should be free to choose and live their faith based upon the persuasion of the mind, heart, and soul. This tolerance is essential for religion to thrive, but it is being challenged in many different ways.

Among some Muslims, there is a disturbing tendency to measure one's own faith by the rejection of another's. The richness of religious diversity must be upheld - whether it is for Maronites in Lebanon or the Copts in Egypt.

(APPLAUSE)

And fault lines must be closed among Muslims as well, as the divisions between Sunni and Shia have led to tragic violence, particularly in Iraq.

Freedom of religion is central to the ability of peoples to live together. We must always examine the ways in which we protect it. For instance, in the United States, rules on charitable giving have made it harder for Muslims to fulfill their religious obligation. That is why I am committed to working with American Muslims to ensure that they can fulfill zakat.

Likewise, it is important for Western countries to avoid impeding Muslim citizens from practicing religion as they see fit - for instance, by dictating what clothes a Muslim woman should wear. We cannot disguise hostility towards any religion behind the pretence of liberalism.

Indeed, faith should bring us together. That is why we are forging service projects in America that bring together Christians, Muslims, and Jews. That is why we welcome efforts like Saudi Arabian King Abdullah's Interfaith dialogue and Turkey's leadership in the Alliance of Civilizations. Around the world, we can turn dialogue into Interfaith service, so bridges between peoples lead to action - whether it is combating malaria in Africa, or providing relief after a natural disaster.

The sixth issue -- the sixth issue that I want to address is women's rights.

(APPLAUSE)

I know...

(APPLAUSE)

I know, and you can tell from this audience, that there is a healthy debate about this issue. I reject the view of some in the West that a woman who chooses to cover her hair is somehow less equal. But I do believe that a woman who is denied an education is denied equality.

(APPLAUSE)

And it is no coincidence that countries where women are well- educated are far more likely to be prosperous.

Now let me be clear, issues of women's equality are by no means simply an issue for Islam. In Turkey, Pakistan, Bangladesh, Indonesia, we've seen Muslim-majority countries elect a woman to lead.

Meanwhile, the struggle for women's equality continues in many aspects of American life and in countries around the world. I am convinced that our daughters can contribute just as much to society as our sons.

(APPLAUSE)

Our common prosperity will be advanced by allowing all humanity, men and women, to reach their full potential. I do not believe that women must make the same choices as men in order to be equal. And I respect those women who choose to live their lives in traditional roles. But it should be their choice.

That is why the United States will partner with any Muslim- majority country to support expanded literacy for girls and to help young women pursue employment through micro-financing that helps people live their dreams.

The issues that I have described will not be easy to address, but we have a responsibility to join together to behalf of the world that we seek, a world where extremists no longer threaten our people and American troops have come home; a world where Israelis and Palestinians are each secure in a state of their own and nuclear energy is used for peaceful purposes, a world where governments serve their citizens and the rights of all God's children are respected. Those are mutual interests. That is the world we seek. But we can only achieve it together. I know there are many, Muslim and non-Muslim, who question whether we can forge this new beginning. Some are eager to stoke the flames of division and to stand in the way of progress. Some suggest that it isn't worth the effort, that we are fated to disagree and civilizations are doomed to clash.

Many more are simply skeptical that real change can occur. There is so much fear, so much mistrust that has built up over the years. But if we choose to be bound by the past, we will never move forward. And I want to particularly say this to young people of every faith in every country. You more than anyone have the ability to reimagine the world, the remake this world.

All of us share this world for but a brief moment in time. The question is whether we spend that time focused on what pushes us apart or whether we commit ourselves to an effort, a sustained effort to find common ground, to focus on the future we seek for our children and to respect the dignity of all human beings.

It's easier to start wars than to end them. It's easier to blame others than to look inward. It's easier to see what is different about someone than to find the things we share. But we should choose the right path, not just the easy path. There is one rule that lies at the heart of every religion, that we do unto others as we would have them do unto us.

(APPLAUSE)

This truth transcends nations and peoples, a belief that isn't new, that isn't black or white or brown, that isn't Christian or Muslim or Jew. It's a belief that pulsed in the cradle of civilization and that still beats in the hearts of billions around the world. It's a faith in other people. And it's what brought me here today.

We have the power to make the world we seek, but only if we have the courage to make a new beginning, keeping in mind what has been written. The Holy Quran tells us, Mankind, we have created you male and a female. And we have made you into nations and tribes so that you may know one another.

The Talmud tells us, The whole of the Torah is for the purpose of promoting peace.

The Holy Bible tells us, Blessed are the peacemakers, for they shall be called sons of God.

(APPLAUSE)

The people of the world can live together in peace. We know that is God's vision. Now that must be our work here on Earth.

Thank you. And may God's peace be upon you. Thank you very much.

Thank you.

END

Copyright © 2009 Yahoo! Inc. All rights reserved.Questions or CommentsPrivacy PolicyTerms of ServiceCopyright/IP Policy

Read More...
Posted by Phone Hlaing-FWUBC at 10:04 PM 0 comments
Labels: , , , , ,

Saturday, March 21, 2009

Two Burmese Settlers Raped and Killed

http://www.narinjara.com/details.asp?id=2091

3/16/2009


Buthidaung: Two young female settlers from Burma proper were raped and killed by a group of miscreants in a model village in Buthidaung Township 80 miles north of the Arakan State capital, Sittwe, said a police official on the condition of anonymity.
The two young women, ages 23 and 19, were the daughters of 48-year-old U Maung Maung Than from Tha Rafi model village near Taung Bazar in northern Buthidaung Township.

According to the police report, the incident occurred at a vegetable garden being cultivated by the two young women two kilometers from their model village, when they visited the garden to sell vegetables to a local Muslim man.

On the evening of 1 March, a local Muslim man told the women he wished to buy vegetables from their garden, so the women went to the garden with him.

When they arrived at the vegetable garden, five men who were hiding inside the garden seized the women and restrained them. They later raped them one by one and then killed them, throwing their bodies into nearby Taung Bazar Creek.



Family members and local police found the bodies of the two women near the creek at midnight on the day of the incident and sent the bodies to Taung Bazar hospital for autopsy.

The police official said they know the identity of the perpetrators but have been unable to arrest anyone so far because they have fled across the Burmese border.

A local resident said the older woman was a mother of two children but the younger woman was single. The Tha Rafi model village was established by the Burmese military authority and settled with ethnic Burmese in order to increase the number of Buddhist communities in the region.





Read More...
Posted by Phone Hlaing-FWUBC at 12:24 AM 0 comments
Labels: , , ,

Wednesday, March 11, 2009

Myanmar's military capital gets new pagoda

http://www.earthtimes.org/articles/show/258914,myanmars-military-capital-gets-new-pagoda.html

Yangon - In a ceremony presided over by Myanmar's military supremo Senior General Than Shwe and attended by the junta hierarchy, a new pagoda for the capital of Naypyitaw was inaugurated this weekend, media reports said Sunday. Than Shwe and his wife Kyaing Kyaing presided over the hoisting of the umbrella on top of the Uppatasanti Pagoda on Saturday in Naypyitaw, Myanmar's capital since 2004 that is situated about about 350 kilometres north of Yangon, the former capital.

Posted : Sun, 08 Mar 2009 06:30:00 GMT
Author : DPA



The couple also donated a Buddha tooth relic, provided by China, to be placed inside the pagoda, the first to be opened in Naypyitaw since it became the country's new capital, The New Light of Myanmar reported.

A pagoda is not complete until the nine-tier umbrella is hoistyed on its top, in olden days a task reserved for Burmese kings.

Attending the ceremony were 583 Buddhist monks, the junta's second most powerful man Army Commander-in-Chief Vice-Senior General Maung Aye and other members of the military and government hierarchy including Defence Minister General Thura Shwe Mann, Prime Minister General Thein Sein and others.

The attending generals all provided gifts to the new pagoda and attending Buddhist monks, making merit for the entire junta.

Myanmar, also known as Burma, has been under military rule since 1962 when General Ne Win seized power from the country's first post-independence elected prime minister U Nu.

Although Ne Win launched the country along its disastrous "Burmese Road to Socialism," he kept Buddhism as the state religion.

Ne Win, a strong believer in numerology and astrology, built his own pagoda in Yangon, previously called Rangoon, across from the famed Shwedagon Pagoda.



Read More...
Posted by Phone Hlaing-FWUBC at 12:38 AM 0 comments
Labels: , , ,

Saturday, February 28, 2009

ကမၻာ႔ ၀ိပႆနာ ေစတီေတာ္ျမတ္ၾကီး





http://www.maharmay.co.cc/2009/02/blog-post_09.html



Monday, February 9, 2009

ညီမူရာ
at Saturday, February 07, 2009 Labels: General , MM Posted by nyimuyar
အဌမေျမာက္ ကမၻာ႔အံ့ခ်ီးဖြယ္ တခုျဖစ္လာမယ့္ ကမၻာ႔ ၀ိပႆနာ ေစတီေတာ္ျမတ္ၾကီးကို အိႏၵိယႏိုင္ငံ အေနာက္ဖက္ စီးပြားေရးၿမိဳ႔ေတာ္ ျဖစ္တဲ့ မြန္္ဘိုင္းၿမိဳ ့(ယခင္ ဘံုေဘၿမိဳ႔) မွာ ဒီကေန ့ ၂၀၀၉ ခု ေဖေဖၚ၀ါရီလ ၇ ရက္ေန ့ နဲ႔ ၈ ရက္ေန႔မ်ားမွ စတင္ဖြင့္လွစ္ေတာ့မွာ ျဖစ္ပါတယ္။


ကမၻာ႔ ၀ိပႆနာ ေစတီေတာ္ျမတ္ၾကီး ကို စတင္ တည္ထားဖို ့ ဦးေဆာင္ခဲ့တာကေတာ့ ျမန္မာႏိုင္ငံသား ၀ိပႆနာ တရားျပဆရာ မဟာသဒၶမၼေဇာတိကဓဇ ဂုရုၾကီး ဦးဂိုအင္ကာ ပဲ ျဖစ္ပါတယ္။ မြန္္ဘိုင္းၿမိဳ႔ ေျမာက္ဖက္မွာ တည္ရွိတဲ့ ဂိုရိုင္းေခ်ာင္းေဘးက ဂိုရိုင္းကြၽန္း (Gorai Island) ေပၚမွာ စီးပြားေရးလုပ္ငန္းရွင္ တဦးလွဴဒါန္းထားတဲ့ အေမရိကန္ ေဒၚလာ ၅ သန္းတန္ ေျမ ၁၁ ဧက ေပၚမွာ ၁၉၉၇ ခုႏွစ္မွာ စတင္ၿပီး တည္ထားခဲ့တာပါ။
ေစတီေတာ္ၾကီး ကို ျမန္မာႏိုင္ငံမွာ ရွိတဲ့ ေရႊတိဂံု ေစတီေတာ္ၾကီး ပံုအတိုင္း တည္ထားတာျဖစ္ၿပီး၊ ေရႊတိဂံု ေစတီေတာ္ၾကီးကို ပူေဇာ္ေသာ အားျဖင့္ မူလ ေရႊတိဂံု ေစတီေတာ္ၾကီးထက္ အျမင့္ေပ ၁ ေပ ႏွိမ့္ခ်ၿပီး ၃၂၅ ေပ အျမင့္သာ တည္ထားတာ ျဖစ္ပါတယ္။
အျမင့္ေပ ၃၂၅ ေပ။ အက်ယ္အ၀န္း အခ်င္း ေပ ၂၈၀ နဲ႔ ေျမ ၁၁ ဧကေပၚမွာ တည္ထားတဲ့ ကမၻာ႔ ၀ိပႆနာ ေစတီေတာ္ျမတ္ၾကီး ရဲ ႔ အထူးျခားဆံုး အခ်က္ကေတာ့ အတြင္း ေအာက္ဖက္မွာ လွိဳဏ္ဂူ ပံုစံ တည္ေဆာက္ထားၿပီး ေဒါက္တိုင္ တခုမွ မပါဘဲ၊ သံကူကြန္ကရစ္လည္း လံုး၀မသံုးဘဲ ေက်ာက္တံုး၊ ေက်ာက္သား ခ်ည္း သက္သက္ ျဖင့္ ေက်ာက္တံုး အခ်င္းခ်င္း ခ်ိတ္ဆက္က်ားကန္ကာ တိုင္မဲ့ တည္ထားတာ ျဖစ္ပါတယ္။ ေရွးေခတ္ နည္းပညာနဲ႔ ေခတ္ေပၚ အင္ဂ်င္နီယာ ပညာမ်ားေပါင္းစပ္ တည္ထားတာ ျဖစ္ၿပီး၊ ဂုရုၾကီးက ေနာင္ ႏွစ္ေပါင္း ၂၀၀၀ ေလာက္ထိေအာင္ မပ်က္မယြင္း တည္တံ႔ေအာင္ ရည္ရြယ္ ေဆာက္လုပ္ထားတာ ျဖစ္တယ္လို ့ ဆိုပါတယ္။
ဒါေၾကာင့္လည္း ေက်ာက္သားခ်ည္း သက္သက္ တည္ေဆာက္ထားေသာ အၾကီးဆံုး ေဒါက္တိုင္မဲ့ လိုဏ္ဂူၾကီး အျဖစ္ အဌမေျမာက္ ကမၻာ႔အံ့ခ်ီးဖြယ္ ျဖစ္လာႏိုင္တယ္လို ့ ဆိုၾကတာျဖစ္ပါတယ္။
အဲ့ဒီ လိုဏ္ဂူပံုစံ ေဒါက္တိုင္မပါတဲ့ ေစတီေအာက္ဖက္က ခန္းမ ေဆာင္ၾကီးထဲမွာ ၀ိပႆနာ တရားအားထုတ္တဲ့ ေရာဂီ ၈၀၀၀ (ရွစ္ေထာင္) တၿပိဳက္နက္ တရားအားထုတ္ႏိုင္မွာ ျဖစ္ၿပီး လိုဏ္ဂူရဲ ့အက်ယ္အ၀န္းက စတုရန္းမီတာ ၆၀၀၀ (စတုရန္းေပ ၆၄၅၈၃) က်ယ္၀န္းပါတယ္။ လိုဏ္ဂူေပၚက ေစတီေတာ္မွာ ေဂါတမ ဗုဒ– ရဲ ႔ ဓါတ္ေတာ္မ်ားကို ဌာပနာထားတာျဖစ္ပါတယ္။ ေစတီေတာ္ၾကီးမွာ အရံေစတီငယ္ ၂ ဆူပါ၀င္ပါတယ္။

ေစတီေတာ္ၾကီးကို ဂုရုၾကီး ဦးဂိုအင္ကာ ရဲ ့ ဆရာရင္း၊ တရားျပဆရာၾကီး ဦးဘခင္ ရဲ ့ ေက်းဇူးတရားေတြကို အမွတ္ရ ေအာက္ေမ့ေသာ အားျဖင့္ ဆရာၾကီး ဦးဘခင္ စိတ္ဆႏၵ အျပင္းျပဆံုး ျဖစ္တဲ႔ သာသနာ စတင္ခဲ့ရာ အိႏၵိယႏိုင္ငံ မွာ သာသနာ တေခတ္ျပန္လည္ထြန္းေတာက္ ေစရမည္ ဆိုတဲ့အတိုင္း ျပန္လည္ ျဖန့္ေ၀ျခင္းျဖစ္ၿပီး ဆရာၾကီး ဦးဘခင္ရဲ ့ ေက်းဇူးတရားေတြကို ပူေဇာ္တာလည္း ျဖစ္ပါတယ္။

ရန္ကုန္ၿမိဳ ့ အျပည္ျပည္ဆိုင္ရာ ပဋိပတ ိလုပ္ငန္းဌာန (အိုင္အမ္စီ) မွာ ဆရာၾကီး ဦးဘခင္ တည္ထားကိုးကြယ္ထားတဲ့ ဓမၼေရာင္ျခည္ေစတီေတာ္ ကို ပူေဇာ္ေသာ အားျဖင့္ ေစတီေတာ္ၾကီး ရဲ ႔ အတြင္း ေအာက္ဖက္မွာ လိုဏ္ဂူပံု တည္ထားခဲ့တာျဖစ္ပါတယ္။

ေစတီေတာ္ၾကီးကို ၁၁ ႏွစ္အတြင္း ၾကိဳးစား တည္ထားခဲ့တာျဖစ္ၿပီး ကုန္က်စားရိတ္ကေတာ့ အိႏၵိယႏိုင္ငံ သံုး ရူပီးေငြ သန္း ၈၀၀ (၈၀ ကုေဋ) (အေမရိကန္ ေဒၚလာ ၁၆.၄၃ သန္း နီးပါး) သံုးစြဲထားတာ ျဖစ္ပါတယ္။

သီရိလကၤာႏိုင္ငံ ဆံခ်ည္ အရပ္ကေန သီရိလကၤာ ၀န္ၾကီးခ်ဳပ္ကိုယ္တိုင္ ပင္႔ေဆာင္လွဴဒါန္းတဲ့ ဗုဒ– ရဲ ႔ အရိုး ဓါတ္ေတာ္မ်ား နဲ့ ဌာပနာျပဳ တည္ထားကိုးကြယ္ထားတဲ႔ ဒီ ကမၻာ႔ ၀ိပႆနာ ေစတီေတာ္ျမတ္ၾကီး ကို ခရစ္ႏွစ္ ၂၀၀၈ ခုႏွစ္ ႏို၀င္ဘာလ ၂၁ ရက္ေန ့မွာ အၿပီးသတ္ႏိုင္ခဲ႔ပါတယ္။ ပထမဆံုး ၀ိပႆနာ တရားစခန္း အျဖစ္ ၁ ရက္ တရားစခန္းကို ၂၀၀၈ ခု ဒီဇင္ဘာလ ၂၁ ရက္ေန ့မွာ ဂုရုၾကီး ဦးဂိုအင္ကာ ဦးစီးကာ ကမၻာ အရပ္ရပ္က တရားေရာဂီ ၈၀၀၀ နဲ့ စတင္ဖြင့္လွစ္လိုက္ပါၿပီ။

ဒီကေန ့ ၂၀၀၉ ခုႏွစ္ ေဖေဖၚ၀ါရီလ ၇ ရက္ေန့မွာ အိႏၵိယႏိုင္ငံ သမၼတ ပရာတီ ဘာေတး က တရား၀င္ဖြင့္လွစ္ေပးမွာ ျဖစ္ၿပီး ထီးတင္ပြဲကို လည္း တရက္ထဲမွာ ျမန္မာရိုးရာ ဓေလ့ထံုးစံမ်ားအတိုင္း တင္လွဴ ပူေဇာ္မွာ ျဖစ္ပါတယ္။ ေစတီေတာ္ၾကီး အတြက္ ျမန္မာမွဳ ပန္းခ်ီ နဲ့ အႏုလက္ရာမ်ားကို ျမန္မာႏိုင္ငံမွ ပညာရွင္မ်ားက ျပဳလုပ္ေပးတာျဖစ္ၿပီး ငွက္ျမတ္နားေတာ္ ကိုလည္း ျမန္မာႏိုင္ငံမွပဲ ျပဳလုပ္ေပးထားတာ ျဖစ္ပါတယ္။ ငွက္ျမတ္နားေတာ္ႏွင့္ စိန္ဖူးေတာ္အား ေလယာဥ္ပ်ံျဖင့္ ၂ဝဝ၉ ခု ဇန္နဝါရီလ(၂၆) ရက္ခန္႔တြင္ အိႏၵိယႏိုင္ငံ မြန္ဘိုင္းၿမိဳ႕သို႔ပို႔ေဆာင္ၿပီး ထီးေတာ္ျမတ္အားသေဘၤာျဖင့္ ပို႔ေဆာင္ခဲ႔တယ္ ဆိုပါတယ္
ေစတီေတာ္ၾကီးကို ႏွစ္စဥ္ ဘုရားဖူး ၁ သိန္းခန္ ့ လာေရာက္ဖူးေျမာ္ ၾကည္ညိဳၾကမယ္လို ့လည္း ခန့္မွန္းထားၾကပါတယ္။ ကမၻာလွည့္ ခရီးသြားမ်ား အထူး စိတ္၀င္စားၾကမယ္လို ့လည္း သက္ဆိုင္ရာ က မွန္းထားၾကပါတယ္။

ေစတီေတာ္ၾကီး တည္ထားမွဳကို ဦးစီးတဲ့ တရားျပဆရာ ဂုရုၾကီး ဦးဂိုအင္ကာ သည္ ျမန္မာႏိုင္ငံသား အိႏၵိယႏြယ္ဖြား ထင္ရွားေက်ာ္ၾကားတဲ့ စီးပြားေရးသမားၾကီး တဦးျဖစ္ခဲ့ၿပီး ယခု ဗႏ–ဳလ အင္တာေနရွင္နယ္ လီမိတက္ ပိုင္ရွင္ေတြရဲ ့ ဖခင္ၾကီးပါ။ ဂုရုၾကီးကို ၁၉၂၄ ခုႏွစ္မွာ အထက္ျမန္မာျပည္ၿမိဳေတာ္ မႏ ေလးမွာ ဖြားျမင္ခဲ့တာပါ။ ဂုရုၾကီးတို ့ သာသနာျပဳ ဇနီးေမာင္ႏွံမွာ သား ၆ ဦး ထြန္းကားပါတယ္။

ညီမူရာ
From nyimuyar.blogspot.com


Posted by mahamay at 11:08 AM
Labels: သတင္း

Read More...
Posted by Phone Hlaing-FWUBC at 3:00 AM 0 comments
Labels: , , ,

Thursday, February 19, 2009

Clinton offers words of reassurance while in Japan


Secretary of State Hillary Rodham Clinton spoke at a joint press conference with Japan's foreign minister, Hirofumi Nakasone, on Tuesday. (Tomohiro Osumi/Pool, via Reuters)

By Mark Landler and Martin Fackler Published: February 18, 2009


TOKYO: In words and gestures, Secretary of State Hillary Rodham Clinton offered reassurance to Japan on Tuesday, calling its alliance with the United States a "cornerstone" of American foreign policy and meeting with families of Japanese citizens abducted by North Korea.

Clinton then departed on Wednesday for Jakarta, Indonesia, the second stop on a four-country tour that includes stops in South Korea and China. As with the stopover in Japan, the visit to Indonesia is steeped in symbolism: it is the first Muslim country she will visit and the start of what she said would be a "concerted effort" by the Obama administration to bring a new message to the Islamic world.

Clinton may also lay the groundwork for a visit by President Barack Obama, who lived in Jakarta as a boy. She has told colleagues that she is fascinated by Indonesia's ability to achieve political stability after its economic crisis in the late 1990s, and that she wonders if it holds any lessons for Pakistan.

While in Japan, Clinton carried an invitation from Obama to Prime Minister Taro Aso to meet him in Washington next Tuesday. Aso will be the first foreign leader received at the White House.


Saber-rattling by North Korea has already cast a shadow over Clinton's first trip as secretary of state, forcing her to confront an issue that evokes a complex range of feelings among the North's neighbors.

Today in Asia & Pacific
Security crackdown over vast areas in and around TibetPakistani journalist is killed covering rallyU.S. general sees long term for Afghan buildupIn Japan, where animosity toward North Korea runs deep because of the plight of the abductees, Clinton said she met with the families "to express my personal sympathy and our concern for what happened."

During the meeting, several family members said, Clinton pledged her support for resolving questions about the abductees — the fate of many of whom remains unknown even after three decades. But she stopped short of promising concrete steps to press North Korea on the issue.

The relatives said that Clinton spent most of the 30-minute meeting listening to their accounts. Sakie Yokota, whose daughter, Megumi, was kidnapped from Japan in 1977 at age 13, said she gave Clinton a copy of her book about her daughter and an extra copy for Obama.

"She is also a mother, and she said that any mother would fight to the end if such a thing happened to her," Yokota said.

But when she asked Clinton to punish North Korea by restoring it to Washington's list of state sponsors of terrorism — it was removed by the Bush administration last year — Clinton was noncommittal, saying only that she "would think about it," Yokota said.

The relatives said it was noteworthy that Clinton had met them, saying it sent a signal to North Korea not to ignore the issue. But they also showed disappointment in her offer to normalize relations with North Korea if it abandoned its nuclear program.

Shigeo Izuka, whose sister was kidnapped in 1978, said he implored Clinton "not to become friendly with North Korea because of a nuclear agreement." He said she listened to him "with intense concern in her eyes, but I felt in my heart that this issue will be all too easily forgotten."

North Korea has admitted to abducting Yokota's daughter and Izuka's sister and says that both later died in North Korea. The families reject the North's account, saying they want a full investigation.

Clinton said Washington would not relent in its pressure on North Korea to get it to give up its nuclear weapons program in a way that is verifiable. "We are watching very closely," she said.

But she repeated Obama's pledge to "reach out a hand to those with which we have differences." And she committed to continuing the multiparty talks with the North Korean government that also involve China, Japan, Russia and South Korea.

Clinton's busy day also included afternoon tea with Empress Michiko at the imperial residence and a town hall meeting at Tokyo University.

Fielding a question from a student about American economic sanctions against Myanmar, formerly Burma, Clinton acknowledged that the policy had not brought any significant changes to the country, which is ruled by a military junta. She said the Obama administration was reviewing its options, although she did not give details.

Clinton had dinner with Prime Minister Aso, followed by a meeting with his political nemesis, Ichiro Ozawa, the leader of the opposition Democratic Party of Japan.

After the meeting, Ozawa said that he told Clinton that he valued the alliance with the United States, but that he emphasized that he wanted the relationship to be on a more equal footing, criticizing the current government for following Washington too slavishly.

Terms of Use

Read More...
Posted by Phone Hlaing-FWUBC at 10:52 PM 0 comments
Labels: , , , , , , ,

Clinton says U.S. will try to repair image in Muslim world

http://www.honoluluadvertiser.com/article/20090217/BREAKING/90217104/-1/RSS01?source=rss_breaking

Washington Post

TOKYO — Secretary of State Hillary Rodham Clinton said today that the Obama administration will make "a concerted effort" to restore the image of the United States in the Islamic world and will seek to "enlist the help of Muslims around the world against the extremists."


Clinton, who tomorrow will travel to Indonesia, the world's most populous Muslim country, told students at Tokyo University that "this is one of the central security challenges we face — as to how to better communicate in a way that gets through the rhetoric and through the demagogy and is heard by people who can make judgments about what we stand for and who we truly are."

Clinton's remarks came in response to a question about terrorism causing people in the United States to have anti-Muslim "prejudice," a term she rejected forcefully. "I am a Christian," she said. "Through the centuries we have had many people who have done terrible things in the name of Christianity. They have perverted the religion."



Clinton's visit to Jakarta, Indonesia's capital, appears to be part of the administration's effort to reach out to Muslims during this week-long trip to Asia. President Obama spent part of his childhood in Jakarta and expectations are high in Indonesia that he will visit later this year.

The town hall gathering came at the end of a busy first day of diplomacy for Clinton, who crisscrossed Japan's capital in an effort to mix diplomacy and personal outreach to the Japanese people.

Clinton visited a shrine early in the morning, then signed an agreement moving 8,000 troops from Japan to Guam; she had tea with Empress Michiko in the Imperial residence and took questions from students for an hour before having dinner with Prime Minister Taro Aso. She then followed that with a meeting with Aso's political nemesis, Ichiro Ozawa, the leader of the opposition Democratic Party of Japan.

She extended an invitation to Aso to meet next week with Obama, a coup for an embattled politician whose approval ratings sank this week to the single digits. But during the news conference announcing the invitation, Aso's finance minister — and an Aso confidante — resigned over reports that he appeared drunk at a major economic meeting last weekend.

Clinton also held a private 20-minute meeting with two families of Japanese citizens who were abducted by North Korean agents decades ago, an emotional subject in Japan. The Bush administration last year removed North Korea from the list of the state sponsors of terrorism, despite protests from the Japanese government, in a bid to win Pyongyang's cooperation in the impasse over its nuclear program.

At the town hall meeting, Clinton also said that the administration was reviewing policy on Myanmar, suggesting it was considering a major shift that would ease some of the strict economic sanctions the United States has imposed on the junta that has long kept under house arrest Aung San Suu Kyi, a Nobel Prize-winning democracy activist.

Read More...
Posted by Phone Hlaing-FWUBC at 10:06 PM 0 comments
Labels: , , , , ,

Rohingya Issue Expected to be Raised during Asean Summit

http://www.irrawaddy.org/article.php?art_id=15129

--------------------------------------------------------------------------------
By THE IRRAWADDY Tuesday, February 17, 2009

--------------------------------------------------------------------------------


Asean Secretary-General Surin Pitsuwan has confirmed that the plight of the Rohingya boatpeople will be discussed in bilateral, informal meetings at the summit of the 10-nation group next week.

The former Thai foreign minister told the Bangkok English-language daily The Nation: “The Rohingyas may not be included in the formal agenda but we have to discuss this either during the bilateral meetings or in the informal meetings.”

Indonesian Foreign Minister Hassan Wirajuda said last week after a meeting with Thailand’s current Foreign Minister Kasit Piromya that their two countries had agreed to use the Asean forum to discuss the Rohingya issue.

He said Thailand had accepted an Indonesian proposal to tackle the Rohingya problem through the Bali Process, a ministerial forum that aims to develop measures to help combat human trafficking and other related transnational crimes in the Asia-Pacific region.



“We are going to renew the Bali process,” Kasit said. “We should pick up from where we left off and tackle this problem in a very coordinated manner. We hope to find the best possible solution to address the problem.”

Surin told The Nation that Asean couldn’t avoid discussing human rights issues “but not in the context of condemning any country.”

Surin said: “Human rights is a challenging issue. We can’t avoid discussion on this.” He drew attention to Asean’s adoption of a human rights charter at its summit in Singapore last December.

Asean leaders are to meet at the Thai resort of Cha Am from February 27 until March 1.

At the time of the Burmese junta’s crackdown on monk-led demonstrations in September 2007, Asean broke with its customary reticence about the commenting on the affairs of its members and expressed “revulsion” at the bloodshed.

In an official statement, nine of the bloc’s 10 foreign ministers said they were “appalled to receive reports of automatic weapons being used” on crowds, causing hundreds of casualties.

Thailand’s Army Commander-in-Chief Gen Anupong Paochinda began a two-day official visit to Burma on Tuesday, saying he wasn’t certain whether it would be appropriate to discuss the Rohingya issue with Burmese leaders.

Gen Anupong and his delegation were welcomed to Naypyidaw by the junta No. 2, Vice Snr-Gen Maung Aye. He is also scheduled to call on junta leader Snr-Gen Than Shwe.




Read More...
Posted by Phone Hlaing-FWUBC at 9:15 PM 0 comments
Labels: , , , , , , ,
Subscribe to: Posts (Atom)